Articles and Publications

Julie C. Swierczek, Christopher Densmore
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引用次数: 0

Abstract

Many of the current books and articles examine the first period of Quakerism. Stephen W. Angell, “An Early Version of George Fox’s ‘Letter to the Governor of Barbados’,” Quaker Studies 19, no. 2 (March 2015): 277-294, compares the earliest publication of this influential Quaker statement in 1672 to the version published in the 1694 edition of Fox’s journal. Angell’s other contributions include Stephen W. Angell, “Richard Farnworth, Samuel Fisher, and the Authority of Scripture among Early Quakers,” Quaker Studies 19, no. 2 (March 2015): 207-228, and Stephen W. Angell and Pink Dandelion, eds., Early Quakers and Their Theological Thought (New York: Cambridge University Press, 2015). Rex Ambler considers “Light” as used by both early and contemporary Quakers in The Light Within: Then and Now, Pendle Hill pamphlet 425 (Wallingford, PA: Pendle Hill Publications, 2013). Others examining the early period include Michael Birkel, “Robert Barclay and Kabbalah,” Quaker Studies 21, no. 1 (September 2016): 3-13; Marjon Ames, Margaret Fell, Letters, and the Making of Quakerism (New York: Routledge, 2017); Madeleine Ward, “Transformative Faith and the Theological Response of the Quakers to the Boston Executions,” Quaker Studies 21, no. 1 (September 2016): 15-32; Bernard Capp, “The Religious Marketplace: Public Disputations in Civil War and Interregnum England,” English Historical Review 129, no. 536 (February 2014): 47-78; and Jonathan Warren, “‘Out of Whose Hive the Quakers Swarm’d’: Polemics and the Justification of Infant Baptism in the Early Restoration,” Perichoresis 13, no. 1 (June 2015): 97113. Judith Roads, “Incantational and Catechetical Style in Early Quaker Prose Writings,” Quaker Studies 19, no. 1 (September 2014): 172-181, concludes that Quakers used both styles in the 17th century, though the incantational style was less used at the end of the century. Kate Peters, “The Quakers and the Politics of the Army in the Crisis of 1659,” Past & Present 231, no. 1 (May 2016): 97-128, includes an analysis of Quaker merchant George Bishop. Nicholas Seager, “John Bunyan and Socinianism,” Journal of Ecclesiastical History 65, no. 3 (July 2014): 580-600, draws on Bunyan’s disputes with Quakers.
文章及刊物
目前的许多书籍和文章都探讨了贵格会主义的第一个时期。Stephen W.Angell,“乔治·福克斯‘致巴巴多斯总督的信’的早期版本”,《贵格会研究》19,第2期(2015年3月):277-294,将1672年最早发表的这一有影响力的贵格会声明与1694年福克斯杂志上发表的版本进行了比较。Angell的其他贡献包括Stephen W.Angell,“Richard Farnworth,Samuel Fisher,and the Authority of Scripture in Early Quakers”,《贵格会研究》19,第2期(2015年3月):207-228,以及Stephen W.安吉尔和Pink Dandelion编辑的《早期贵格会教徒及其神学思想》(纽约:剑桥大学出版社,2015)。Rex Ambler认为早期和当代贵格会教徒在《内在的光:当时和现在》(The Light Within:Then and Now)中都使用了“光”,彭德尔山小册子425(宾夕法尼亚州沃林福德:彭德尔山出版社,2013)。其他研究早期的人包括Michael Birkel,“Robert Barclay and Kabbalah”,贵格会研究21,第1期(2016年9月):3-13;Marjon Ames,Margaret Fell,《书信与桂克主义的形成》(纽约:Routledge,2017);马德琳·沃德,“转变信仰和贵格会教徒对波士顿处决的神学反应”,《贵格会研究21》,第1期(2016年9月):15-32;Bernard Capp,“宗教市场:内战和国家间英格兰的公共争端”,《英国历史评论》第129期,第536期(2014年2月):47-78;乔纳森·沃伦,《贵格会教徒从谁的巢穴中蜂拥而出:早期复辟中的Polemics和婴儿洗礼的正当性》,《Perichorisis 13》,第1期(2015年6月):97113。Judith Roads,《早期贵格会散文中的咒语和范畴风格》,《贵格会研究》第19期,第1期(2014年9月):172-181,得出结论,贵格会在17世纪使用了这两种风格,尽管咒语风格在本世纪末使用较少。Kate Peters,《1659年危机中的贵格会与军队政治》,《过去与现在》231,第1期(2016年5月):97-128,包括对贵格会商人George Bishop的分析。Nicholas Seager,“John Bunyan和Socinianism”,《教会历史杂志》第65期,第3期(2014年7月):580-600,借鉴了Bunyan与贵格会教徒的争端。
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