Exoticism, Exchange, and Early Indigenous-Colonial Relations in the 15th to 16th Century Caribbean

A. Dua
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引用次数: 0

Abstract

The initial interactions between Indigenous groups and European colonists across the Caribbean were largely shaped by pre-existingsociocultural conditions. The central importance of exchange for social construction and the concomitantly high value placed upon foreign material was common to many Native societies. This played in contrast to European understandings of exchange, which was far more focused on economic gain and competitive bargaining. The role assigned to exchange and the foreign in Indigenous and European societies guided their perceptions of each other and respective goals in interaction. Native systems were well entrenched throughout the regional networks of trade and culture in the Caribbean, and so colonists entered into a world fundamentally defined by such systems. European imperial views permitted them to exploit these systems, twist- ing Indigenous exaltation of intercultural trade into a tool for attempted oppres- sion, subversion, and assimilation. Nevertheless, colonists were unable to under- mine core structures, even if they appropriated them for the creation of new hierar- chies and dehumanization of Natives. These structures prevailed even as coloniza- tion grew more pervasive and degenerative.
15至16世纪加勒比地区的异国情调、交流与早期土著殖民关系
加勒比地区的土著群体和欧洲殖民者之间最初的互动很大程度上是由先前存在的社会文化条件形成的。交换对社会建设的核心重要性,以及随之而来的对外国材料的高度重视,是许多土著社会的共同特点。这与欧洲人对交换的理解形成了对比,后者更关注经济收益和竞争性讨价还价。土著和欧洲社会赋予交流和外国人的作用指导了他们在相互作用中对彼此和各自目标的看法。土著制度在加勒比地区的贸易和文化区域网络中根深蒂固,因此殖民者进入了一个从根本上由这种制度所界定的世界。欧洲帝国主义的观点允许他们利用这些制度,将土著对跨文化贸易的推崇扭曲成企图压迫、颠覆和同化的工具。然而,殖民者无法破坏核心结构,即使他们将其用于创造新的等级制度和使土著人非人化。这些结构甚至在殖民化变得更加普遍和退化的时候仍然盛行。
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