Luxurious Networks: Salt Merchants, Status, and Statecraft in Eighteenth-Century China by Yulian Wu (review)

IF 0.5 4区 历史学 0 ASIAN STUDIES
Jonathan Schlesinger
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Abstract

How did objects shape Qing history, and how might studying objects inform the historian’s craft? Drawing from art history, history of science, and new materialisms in critical theory, historians are showing how an object’s materiality can inflect its production and circulation, how things provoke physical and affective responses in people, and how objects have a resulting power to act as agents in their own right.1 We must account for the animate and inanimate alike, then, in history, for both people and things are dynamic actors within mutually constituted networks.2 Learning to work with both textual and material sources thus pays scholarly dividends; it reveals the tacit limits of conventional, textual archives. Inspired by this outlook, Luxurious Networks: Salt Merchants, Status, and Statecraft in Eighteenth-Century China uncovers the “hidden history” (p. 3) that luxury objects in particular tell about Huizhou salt merchants in the high Qing period; it is a focused and illuminating analysis of the social roles and connections forged by the men who collected, exchanged, or otherwise interacted with luxury objects. Qing scholars often wrote of merchants as social inferiors, and modern his-
《奢华网络:十八世纪中国的盐商、地位与治国方略》,吴著(综述)
文物是如何塑造清朝历史的?对文物的研究又如何影响历史学家的工作?从艺术史、科学史和批判理论中的新唯物主义出发,历史学家正在展示一个物体的物质性是如何影响它的生产和流通的,事物是如何引起人们的身体和情感反应的,以及物体是如何以其自身的权利作为代理人的因此,在历史上,我们必须同时考虑有生命和无生命的事物,因为人和事物都是相互构成的网络中的动态行动者因此,学习同时使用文本和材料资源可以获得学术红利;它揭示了传统的文本档案的隐性局限性。受这一观点的启发,《奢侈的网络:十八世纪中国的盐商、地位和治国之道》揭示了“隐藏的历史”(第3页),特别是奢侈品讲述了清高时期徽州盐商的故事;这本书对收集、交换或以其他方式与奢侈品互动的男人所塑造的社会角色和联系进行了集中而富有启发性的分析。清代学者常把商人描写为社会的下等人,近代则把商人描写为社会的下等人
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