Schleiermacher's reduction of incarnation to deification

Abstract

Schleiermacher's theological champions like Kevin Hector contend that his Christology is ‘high’ and is Chalcedonian in spirit. I offer a number of objections to this view, suggesting that Schleiermacher offers a distinctive, early modern account of Christ as a uniquely deified redeemer but not of Christ as the uncreated God. This raises some surprising questions for the dogmatic relation of Christology, soteriology and anthropology.