“A time will come…”

IF 0.1 0 RELIGION
Mark Roblee
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引用次数: 0

Abstract

In a section of the late antique philosophical text known as the Latin Asclepius, Hermes Trismegistus foretells catastrophe for Egypt due to impiety. Hermes describes how an extreme breakdown in institutional, social, and environmental order will eventually lead to renewal. Many scholars argue that literary representations of catastrophe reflected social conditions and/or legitimized power. Like other philosophical writings, the Hermetic tractates suggested a “way of life.” This paper will demonstrate how epistrophe, the “inward turn,” exhibited in much late antique philosophy, could be one outcome of reading literary representations of social, political, and environmental catastrophe. By putting philosophical tractates such as the Asclepius in the context of rhetorical education and reading theory, I argue that reading this catastrophe was a “spiritual exercise” intended to further initiatory progress toward personal divinity. Appreciating how the Latin Asclepius simultaneously functioned in both social and personal contexts increases our understanding of late antique wisdom communities, and the individuals that composed them.
“总有一天会到来…”
在被称为拉丁语Asclepius的晚期古代哲学文本的一部分中,Hermes Trismegistus预言了埃及因不虔诚而发生的灾难。Hermes描述了制度、社会和环境秩序的极端崩溃将如何最终导致复兴。许多学者认为,灾难的文学表现反映了社会条件和/或合法化的权力。与其他哲学著作一样,Hermetic tractates提出了一种“生活方式”。本文将展示在许多晚期古代哲学中表现出的“内向转向”,是如何解读社会、政治和环境灾难的文学表征的结果之一。通过将《阿斯克勒庇俄斯》等哲学著作放在修辞教育和阅读理论的背景下,我认为阅读这场灾难是一种“精神锻炼”,旨在进一步向个人神性迈进。欣赏拉丁语Asclepius如何在社会和个人背景下同时发挥作用,可以加深我们对古代晚期智慧社区及其组成者的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.10
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0.00%
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17
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