THE DEFENSE OF HADITH SCHOLARS AGAINST AHL AL-RA’Y MADHHAB (Study of Thought Shaikh ‘Abd al-Fattâh Abû Ghuddah)

Adi Abdullah Muslim
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引用次数: 1

Abstract

Debate between hadith scholar and Islamic jurisprudence has occurred since the time of the founding of fiqh madhhab that was dominated by Imam Abû Hanîfah in Kufah (as a representation of ra’y), and Imam Malik in Medina (as a representation of hadith scholar). Then the figure of Imam al-Shafi’i emerged as the mediator for them, he was given the title Nasir al-Sunnah. This study explains the existence of scholars of hadith - Shaikh Abd al-Fattâh Abû Ghuddah - who adhered to Ahl al-Ra’y madhhab of Imam Abû Hanîfah, defended the accusations against his madhhab, and also wanted to prove that Imam Abû Hanîfah was a textualist. This is a library research using content analysis. This study indicated that Imam Abû Hanîfah who was held by Abû Ghuddah as Ahl-al-ra’y madhhab did not make his madhhab understanding be rationalist in the field of hadith. He often in issuing fatwas based on ra’y. As a textualist cleric, he put nash in perseverance not prioritize qiyas and reason
圣训学者对AHL AL-RA ' y MADHHAB的辩护(思想研究sheikh ' Abd al- fatatth Abû Ghuddah)
圣训学者和伊斯兰法理学之间的争论,从古法的伊玛目Abû hanfah(代表拉伊)和麦地那的伊玛目Malik(代表圣训学者)主导的fiqh madhhab建立以来就一直存在。然后,伊玛目沙菲伊作为他们的调解人出现了,他被授予纳西尔·逊纳的称号。这项研究解释了圣训学者——谢赫·阿卜杜勒·法特·Abû古达赫——的存在,他坚持伊玛目Abû han法的Ahl al-Ra 'y madhhab,为对他的madhhab的指控辩护,并想证明伊玛目Abû han法是一个文本学家。这是一个使用内容分析的图书馆研究。这项研究表明,伊玛目Abû hanfah虽然被Abû古达达认定为Ahl-al-ra 'y madhab,但他对madhab的理解在圣训领域并不是理性主义的。他经常发布以宗教为基础的教令。作为一名经书派教士,他把纳什置于坚持不懈的状态,而不是优先考虑齐雅和理性
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