The Expressive Forms of Amazonian Indigenous Peoples and Ayahuasca: the Huni Kuin and other Pano groups

IF 1.2 Q2 ANTHROPOLOGY
Sandra Lucia Goulart
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Abstract

I approach a set of processes that involve transformations, transpositions, and intermediations between different expressive forms of Amazonian Indigenous Peoples associated with the use of ayahuasca. I focus on groups of the Pano linguistic stock, particularly the Huni Kuin (Kaxinawa) and the example of the MAHKU (Movimento dos Artistas Huni Kuin), a new artistic collective created by some of these Indigenous People. I point to the complex meanings of the various expressive forms of these peoples, from traditional (oral narratives, graphics, visionary images linked to shamanic practices) to more recently adopted (figurative drawing and graphic recording in book format). I emphasize the importance of ayahuasca for the elaboration of these different expressive forms. By highlighting the meanings that imply the use of ayahuasca in certain Indigenous contexts, I also intend to contribute to the expansion of understanding of and broader debate about psychedelic experiences.

亚马逊土著人民和阿亚瓦斯卡人的表现形式:胡尼-库因人和其他帕诺人群体
我研究了一系列的过程,这些过程涉及到与死藤水使用相关的亚马逊原住民不同表达形式之间的转换、换位和中介。我关注的是帕诺语族群,尤其是卡西纳瓦语族群(Huni Kuin)和MAHKU (Movimento dos Artistas Huni Kuin)的例子,这是由一些土著人民创建的一个新的艺术团体。我指出了这些民族的各种表达形式的复杂含义,从传统的(口头叙述,图形,与萨满教实践有关的幻想图像)到最近采用的(具象绘画和书籍格式的图形记录)。我强调死藤水对于这些不同的表达形式的重要性。通过强调在某些土著背景下使用死藤水的含义,我也打算为扩大对迷幻体验的理解和更广泛的辩论做出贡献。
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来源期刊
CiteScore
1.40
自引率
33.30%
发文量
27
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