Theorizing Kuirlombismos and Black Liberation Across the Diaspora: Black Brazilian Artivists Challenge the Coloniality of Affect

IF 0.9 4区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY
Tanya L. Saunders
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引用次数: 0

Abstract

Abstract:This essay has three goals: First, to illustrate the epistemological interventions of Black Brazilian queer artivists in theories of Black liberation through naming and defining their sexual-dissident-subjectivities and the affective modes they engender, such as the feeling of solidão (solitude). Second, to contribute to efforts to decolonize the academy in the Americas more broadly, by pointing to the emergent Black queer archives and repertoires that Black queer artivists are intentionally producing outside the Brazilian academy. And third, to highlight how, why, and where Black queer theory is being produced in Brazil, to avoid crediting privileged (in this case, white mestizo) actors within the Brazilian academy for the intellectual production of Black queer theorists who generally do not have access to the transnational academic sphere.
理论化Kuirlombismos和散居海外的黑人解放:巴西黑人艺术家挑战情感的殖民性
摘要:本文有三个目的:首先,通过命名和定义巴西黑人酷儿艺术主义者的性异议主体及其产生的情感模式,如孤独感,来说明他们对黑人解放理论的认识论干预。其次,通过指出黑人酷儿艺术家有意在巴西学院之外制作的新兴黑人酷儿档案和剧目,为更广泛地在美洲实现学院非殖民化的努力做出贡献。第三,强调黑人酷儿理论是如何、为什么以及在哪里在巴西产生的,以避免将通常无法进入跨国学术领域的黑人酷儿理论家的智力产生归功于巴西学院内的特权(在本例中是白人混血儿)行为者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Glq-A Journal of Lesbian and Gay Studies
Glq-A Journal of Lesbian and Gay Studies SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
1.10
自引率
0.00%
发文量
46
期刊介绍: Providing a much-needed forum for interdisciplinary discussion, GLQ publishes scholarship, criticism, and commentary in areas as diverse as law, science studies, religion, political science, and literary studies. Its aim is to offer queer perspectives on all issues touching on sex and sexuality. In an effort to achieve the widest possible historical, geographic, and cultural scope, GLQ particularly seeks out new research into historical periods before the twentieth century, into non-Anglophone cultures, and into the experience of those who have been marginalized by race, ethnicity, age, social class, body morphology, or sexual practice.
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