Surprise: A Circular Dynamic of Multi-Directional Verbalization

IF 0.1 0 PHILOSOPHY
N. Depraz
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引用次数: 1

Abstract

To understand the dynamics of the verbalization of surprise, I will start with the philosophical theoretical place that is, in my opinion, the most remarkable in terms of the descriptive phenomenology of surprise, namely, its approach by Paul Ricœur in Freedom and Nature in terms of what he calls “emotion-surprise.” This theoretical position will lead me to retrace, in a second step, the archeology of what Ricoeur calls the “circular phenomenon” or the “circular process” of surprise, which includes body language in a burst of "shaking" and the language of cognitive as well as aesthetic "shock". There is an a priori antinomy here that is based on a post-Cartesian duality of the body and the mind, but it is circularized by Ricoeur. On the basis of this dual model of surprise, I will retrace its genealogy in a number of authors (Darwin, James, Izard, and Ekman on the one hand, and Peirce, Husserl, Dennett, Davidson, on the other hand) and will analyze some first-person descriptions that come from “microphenomenological interviews” [entretiens d’explicitation].
惊奇:多向语言化的循环动态
为了理解惊奇言语化的动力学,我将从哲学理论的位置开始,在我看来,这是惊奇的描述性现象学中最引人注目的,即Paul Ricœur在《自由与自然》中关于他所说的“情感惊奇”的方法,Ricoeur称之为惊喜的“循环现象”或“循环过程”的考古学,包括一阵“摇晃”中的肢体语言和认知和审美“震惊”的语言。这里有一个先验的二律背反,它建立在身体和心灵的后笛卡尔对偶基础上,但它被Ricoeur循环化了。在这种双重惊奇模型的基础上,我将在许多作者(一方面是达尔文、詹姆斯、伊扎德和埃克曼,另一方面是皮尔斯、胡塞尔、丹尼特和戴维森)身上追溯它的谱系,并分析一些来自“微观现象学访谈”的第一人称描述。
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