Sharia in power: non-Muslims and the performance of Islamic politics in Aceh public Sphere, Indonesia

IF 0.6 0 RELIGION
Z. Zulkarnaini, M. Ansor, Laila Sari Masyhur
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引用次数: 2

Abstract

A structural transformation of the public sphere in contemporary Aceh is marked by the monopoly over religious interpretations by the state and ulema through the enactment of Islamic sharia. This article examines the performance of Aceh’s public sphere with reference to non-Muslim discourses in practising Islamic politics. The data were collected through observations, in-depth interviews, and literature study. Based on the concept of multiple public spheres, this paper argues that the government’s attempts to restrict the performance of public space based on Islamic values and identities is not only unsuccessful but also triggers a counter-public sphere to emerge. The counterpublic sphere has become an arena where its proponents promote their valuable ideas, negotiate identity, or being resistant to in realising aspirations. This study finds out that the visibility of public space is in layers and there may be no connections between one contingent and another, or they even contest. Although they may have similarities in being resistant to dominant narratives, the proponents of public space have many ways, perspectives, or strategies to share their ideas and increase their participation in the more prominent public space.
伊斯兰教法掌权:非穆斯林与印尼亚齐公共领域的伊斯兰政治表现
当代亚齐公共领域的结构转型标志着国家和乌列马通过颁布伊斯兰教法垄断宗教解释。本文结合非穆斯林话语,考察了亚齐公共领域在实践伊斯兰政治中的表现。数据是通过观察、深入访谈和文献研究收集的。基于多重公共领域的概念,本文认为,政府试图基于伊斯兰价值观和身份来限制公共空间的表现,不仅没有成功,而且引发了反公共领域的出现。反公共领域已经成为其支持者宣传其宝贵想法、协商身份或抵制实现愿望的场所。这项研究发现,公共空间的可见性是分层的,一个特遣队和另一个特遣队之间可能没有联系,甚至存在竞争。尽管他们在抵制主流叙事方面可能有相似之处,但公共空间的支持者有很多方式、视角或策略来分享他们的想法,并增加他们对更突出的公共空间的参与。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.50
自引率
16.70%
发文量
8
审稿时长
24 weeks
期刊介绍: Indonesian Journal of Islam and Muslim Societies (IJIMS): This journal should coverage Islam both as a textual tradition with its own historical integrity and as a social reality which was dynamic and constantly changing. The journal also aims at bridging the gap between the textual and contextual approaches to Islamic Studies; and solving the dichotomy between ‘orthodox’ and ‘heterodox’ Islam. So, the journal invites the intersection of several disciplines and scholars. In other words, its contributors borrowed from a range of disciplines, including the humanities and social sciences.
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