Han Fei and conceptions of universal and Chinese human rights

IF 0.5 2区 哲学 0 ASIAN STUDIES
Frédéric Krumbein
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引用次数: 0

Abstract

ABSTRACT Han Fei (around 280 to 233 B.C.) advocates a strong and orderly state based on the absolute authority of the state and the law. Han Fei is usually not associated with human rights. His philosophy is difficult to reconcile with civil and political human rights, even if some of his political concepts support the realization of certain human rights. However, Han Fei’s ideas help us to gain a better understanding of the People’s Republic of China’s official human rights narrative. The PRC emphasizes collective social and economic human rights, views the authority of the Communist Party as a prerequisite for the realization of human rights, and advocates rule by law, i.e. using the law as a tool of governance. This largely conforms to Han Fei‘s views on the role of the authority of the state and the law, and the relationship between the government and its citizens.
韩非与普世人权观与中国人权观
摘要韩非(约公元前280年至233年)主张在国家和法律的绝对权威基础上建立一个强大有序的国家。韩非通常与人权无关。他的哲学很难与公民和政治人权相调和,即使他的一些政治概念支持实现某些人权。然而,韩非的思想有助于我们更好地理解中华人民共和国官方的人权叙事。中华人民共和国强调集体的社会和经济人权,将共产党的权威视为实现人权的先决条件,并倡导法治,即将法律作为治理工具。这在很大程度上符合韩非关于国家权威和法律的作用以及政府与公民关系的观点。
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来源期刊
ASIAN PHILOSOPHY
ASIAN PHILOSOPHY Multiple-
CiteScore
0.90
自引率
0.00%
发文量
21
期刊介绍: Asian Philosophy is an international journal concerned with such philosophical traditions as Indian, Chinese, Japanese, Buddhist and Islamic. The purpose of the journal is to bring these rich and varied traditions to a worldwide academic audience. It publishes articles in the central philosophical areas of metaphysics, philosophy of mind, epistemology, logic, moral and social philosophy, as well as in applied philosophical areas such as aesthetics and jurisprudence. It also publishes articles comparing Eastern and Western philosophical traditions.
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