{"title":"Editors’ Introduction","authors":"Ceren Özselçuk","doi":"10.1080/08935696.2023.2223881","DOIUrl":null,"url":null,"abstract":"This special issue, entitled “Bensaïd, the Untimely,” revisits and remembers the person and work of Daniel Bensaïd, a one-of-a-kind public intellectual and militant of the idea and strategy of revolution. Edited by Josep Maria Antentas and Ceren Özselçuk, the issue brings together from different generations finely attuned essays that—while they mainly explore with fresh theses and connections Bensaïd’s trajectory after his encounter with Walter Benjamin in the 1980s and the resulting implications post-1989—also associate this “turn” with Bensaïd’s reworked reading of Marx. As Antentas puts it in his introduction to the issue, Bensaïd’s “diversion to Benjamin and return to Marx were part of a double simultaneous movement.” A determining, universalizing moment in Bensaïd’s thought can be found in the way that he conceptualizes the present as “bifurcated,” opening to contradictory possibilities for interpreting the past and taking up positions in relation to the future. Bensaïd’s take on temporality intimately informs his other formulations on politics, history, scientificity, and the aesthetics of knowledge. In this sense, the essays also demonstrate Bensaïd’s continuing relevance for analyses of the conjuncture, experienced in related yet differentiated ways around the world, and likewise for reinterpretations of the revolutionary events of ’68, also experienced in related yet differentiated ways around the world. Thus, it is not arbitrary that some of the essays in this issue obliquely refer to ’68 in Turkey as well as to relevant connections to the political-ecological movements of the “dispossessed” that are taking place right now. After Antentas’s concise introduction to Daniel Bensaïd, the issue opens with Michel Surya’s still timely interview with Bensaïd himself, “On Politics and History.” The interview, translated into English by David Broder, was originally published in 1998 as “La politique et l’histoire” in the journal Libre Choix, which is no longer in circulation. Timely, because the interview, which took place after the Maastricht Treaty in 1993, involves questions and assessments that still bear on the debates of the European Union today, with even more urgency than ever, and in a way foresees the predicaments that afflict the extimate borders of the EU in the present. In the interview Bensaïd responded to questions and comments posed by Surya on a number of pressing problematics and paradoxes that revolve around his then recently published book Le pari mélancolique, RETHINKING MARXISM, 2023 Vol. 35, No. 3, 307–312, https://doi.org/10.1080/08935696.2023.2223881","PeriodicalId":45610,"journal":{"name":"Rethinking Marxism-A Journal of Economics Culture & Society","volume":null,"pages":null},"PeriodicalIF":0.8000,"publicationDate":"2023-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Rethinking Marxism-A Journal of Economics Culture & Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/08935696.2023.2223881","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"POLITICAL SCIENCE","Score":null,"Total":0}
引用次数: 0
Abstract
This special issue, entitled “Bensaïd, the Untimely,” revisits and remembers the person and work of Daniel Bensaïd, a one-of-a-kind public intellectual and militant of the idea and strategy of revolution. Edited by Josep Maria Antentas and Ceren Özselçuk, the issue brings together from different generations finely attuned essays that—while they mainly explore with fresh theses and connections Bensaïd’s trajectory after his encounter with Walter Benjamin in the 1980s and the resulting implications post-1989—also associate this “turn” with Bensaïd’s reworked reading of Marx. As Antentas puts it in his introduction to the issue, Bensaïd’s “diversion to Benjamin and return to Marx were part of a double simultaneous movement.” A determining, universalizing moment in Bensaïd’s thought can be found in the way that he conceptualizes the present as “bifurcated,” opening to contradictory possibilities for interpreting the past and taking up positions in relation to the future. Bensaïd’s take on temporality intimately informs his other formulations on politics, history, scientificity, and the aesthetics of knowledge. In this sense, the essays also demonstrate Bensaïd’s continuing relevance for analyses of the conjuncture, experienced in related yet differentiated ways around the world, and likewise for reinterpretations of the revolutionary events of ’68, also experienced in related yet differentiated ways around the world. Thus, it is not arbitrary that some of the essays in this issue obliquely refer to ’68 in Turkey as well as to relevant connections to the political-ecological movements of the “dispossessed” that are taking place right now. After Antentas’s concise introduction to Daniel Bensaïd, the issue opens with Michel Surya’s still timely interview with Bensaïd himself, “On Politics and History.” The interview, translated into English by David Broder, was originally published in 1998 as “La politique et l’histoire” in the journal Libre Choix, which is no longer in circulation. Timely, because the interview, which took place after the Maastricht Treaty in 1993, involves questions and assessments that still bear on the debates of the European Union today, with even more urgency than ever, and in a way foresees the predicaments that afflict the extimate borders of the EU in the present. In the interview Bensaïd responded to questions and comments posed by Surya on a number of pressing problematics and paradoxes that revolve around his then recently published book Le pari mélancolique, RETHINKING MARXISM, 2023 Vol. 35, No. 3, 307–312, https://doi.org/10.1080/08935696.2023.2223881
这期特刊题为“Bensaïd,不合时宜的”,回顾并纪念丹尼尔Bensaïd的人和工作,他是一位独一无二的公共知识分子,也是革命思想和战略的斗士。这期杂志由Josep Maria Antentas和Ceren Özselçuk编辑,汇集了来自不同时代的文章,虽然它们主要是用新的论点和联系探索Bensaïd在20世纪80年代与Walter Benjamin相遇后的轨迹以及1989年后的影响,但也将这种“转向”与Bensaïd对马克思的重新解读联系起来。正如Antentas在他对这个问题的介绍中所说,Bensaïd“转向本雅明和回归马克思是双重同步运动的一部分。”在Bensaïd的思想中,一个决定性的、普遍化的时刻可以在他将现在概念化为“分叉”的方式中找到,在解释过去和与未来有关的立场上,他打开了相互矛盾的可能性。Bensaïd对时间性的看法密切影响了他对政治、历史、科学和知识美学的其他表述。从这个意义上说,这些文章也证明了Bensaïd对危机分析的持续相关性,在世界各地以相关但不同的方式经历,同样地,对1968年革命事件的重新解释,也在世界各地以相关但不同的方式经历。因此,本期的一些文章间接提到了68年的土耳其,以及与目前正在发生的“被剥夺者”的政治生态运动的相关联系,这并不是武断的。在Antentas对Daniel Bensaïd的简要介绍之后,问题开始于Michel Surya对Bensaïd本人的及时采访,“论政治与历史”。这段采访由大卫·布罗德(David Broder)翻译成英文,最初于1998年以《政治与历史》(La politique et l’histoire)的名字发表在《自由选择》(Libre Choix)杂志上,该杂志已不再发行。之所以说是及时的,是因为这次采访是在1993年《马斯特里赫特条约》(Maastricht Treaty)签署后进行的,涉及的问题和评估至今仍与欧盟的辩论有关,比以往任何时候都更加紧迫,而且在某种程度上预见了目前困扰欧盟边缘地区的困境。在采访中Bensaïd回应了Surya提出的一些紧迫的问题和悖论,这些问题和评论围绕着他最近出版的《Le pari m lancolique》,《反思马克思主义》,2023年第35卷,第3期,307-312,https://doi.org/10.1080/08935696.2023.2223881