{"title":"Forging intragenerational and common memories: Revisiting Paracuellos’s graphic violence in times of confinement","authors":"Xosé Pereira Boán","doi":"10.1386/stic_00027_1","DOIUrl":null,"url":null,"abstract":"In our times of confinement, cultural production has become as important as it is precarious. Reading habits were revamped during the most stringent moments of the early lockdown. Some would consume new products, some would revisit their favourite classics. In this article, I analyse\n Carlos Giménez’s pioneering graphic work, a(n) (auto)biographical series of comics surrounding children’s experiences in Francoist orphanages, or ‘Homes’ (Hogares de Auxilio). I argue that Paracuellos operates as an isotopic and confining device at formal,\n thematic, intragenerational and affecting levels. It displays an aesthetic of confinement and brings together a set of core themes that generate a continuum of isotopic semantics, catalysing the work’s capacity to affect and be affected. Graphic violence is as its core and serves as\n the main constant, be that presently exercised or absently loomed, in a context of pathos, loss and scarcity. This article further explores how the comics series pulls back the veil on the folds of early Francoism as well as the later transition to democracy, a period of ‘lockdown’\n for cultural memory in general, and for the experienced confinement in the Francoist ‘Homes’ in particular. The piece suggests that in retrieving this collection of common memories of recurrent episodes of violence experienced individually, Giménez’s work ultimately\n nuances the monolithic concept of collective memory within cultural production.","PeriodicalId":41167,"journal":{"name":"Studies in Comics","volume":"1 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2020-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studies in Comics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1386/stic_00027_1","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
In our times of confinement, cultural production has become as important as it is precarious. Reading habits were revamped during the most stringent moments of the early lockdown. Some would consume new products, some would revisit their favourite classics. In this article, I analyse
Carlos Giménez’s pioneering graphic work, a(n) (auto)biographical series of comics surrounding children’s experiences in Francoist orphanages, or ‘Homes’ (Hogares de Auxilio). I argue that Paracuellos operates as an isotopic and confining device at formal,
thematic, intragenerational and affecting levels. It displays an aesthetic of confinement and brings together a set of core themes that generate a continuum of isotopic semantics, catalysing the work’s capacity to affect and be affected. Graphic violence is as its core and serves as
the main constant, be that presently exercised or absently loomed, in a context of pathos, loss and scarcity. This article further explores how the comics series pulls back the veil on the folds of early Francoism as well as the later transition to democracy, a period of ‘lockdown’
for cultural memory in general, and for the experienced confinement in the Francoist ‘Homes’ in particular. The piece suggests that in retrieving this collection of common memories of recurrent episodes of violence experienced individually, Giménez’s work ultimately
nuances the monolithic concept of collective memory within cultural production.
在我们这个封闭的时代,文化生产变得既重要又不稳定。在早期封锁最严格的时刻,阅读习惯得到了改变。有些人会消费新产品,有些人会重温他们最喜欢的经典。在这篇文章中,我分析了Carlos Giménez开创性的平面作品,这是一个(n)(自动)传记系列漫画,围绕着法语孤儿院或“家园”(Hogares de Auxilio)中的儿童经历。我认为Paracuellos在形式、主题、代际和影响层面上是一种同位素和限制装置。它展示了一种封闭的美学,并将一组核心主题结合在一起,这些主题产生了同位素语义的连续体,促进了作品的影响和被影响的能力。在悲情、失落和匮乏的背景下,图形暴力是其核心,也是主要的常量,无论是目前实施的还是缺席的。这篇文章进一步探讨了漫画系列如何揭开早期法语主义的面纱,以及后来向民主的过渡,这是一段为文化记忆而“封锁”的时期,尤其是在法语主义“家园”中经历的禁闭。这篇文章表明,在检索这些个人反复经历的暴力事件的共同记忆的过程中,Giménez的作品最终在文化生产中对集体记忆这一单一概念进行了细微的区分。