Playing to the West only? Representations of Picasso, the gendered body and Islamism in Kamel Daoud’s Le peintre dévorant la femme

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
I. M. Paterson
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Abstract

This research explores Algerian writer Kamel Daoud’s 2018 non-fictional text, Le peintre dévorant la femme. The text addresses questions relating to religious extremism, the meaning of art, death and eroticism, and the relationship between l’Occident and l’Orient through the visual aid of Picasso’s 1932 Année érotique. Central to this research is the notion of the hybridized public intellectual (Daoud) entering hybridized public spheres (Franco-Algerian and beyond). The consequences of operating within a plural readership suggest that Daoud, subconsciously or not, speaks to particular sectors of his western-French audience more so than the Muslim-Algerian ones, risking an imbalance. This research unpicks how Daoud negotiates the relationship between aesthetics and politics in his non-fictional writing, showing how his public move to an essai in 2018 can be read as facilitating a conversation with more a bourgeois, and potentially more republican, French audience. It also analyses Daoud’s representations of Picasso, Paris, the museum, and the gendered body in western and Muslim societies. By doing so, it attempts to highlight how although Daoud appears to offer a ‘double-edged’ critique of Algeria since independence and French neo-colonialism, his tendency to make generalizations about Islam sometimes unwittingly plays to French (and more widely, western) Islamophobic assumptions.
只去西方玩?卡迈勒·达乌德《女人的欲望》中毕加索、性别化身体和伊斯兰主义的表现
本研究探讨了阿尔及利亚作家Kamel Daoud 2018年的非虚构文本《女人的欲望》。该文本通过毕加索1932年的《Annéeérotique》的视觉辅助,解决了与宗教极端主义、艺术的意义、死亡和色情以及西方和东方之间的关系有关的问题。这项研究的核心是混合公共知识分子(Daoud)进入混合公共领域(法阿及其他)的概念。在多元化读者群中运作的后果表明,无论达乌德是否下意识地与西方法国受众的特定群体交谈,都比阿尔及利亚穆斯林受众更频繁,这可能会导致失衡。这项研究揭示了达乌德如何在他的非虚构作品中协商美学和政治之间的关系,表明他在2018年公开发表一篇散文可以被解读为促进与更多资产阶级、可能更共和的法国观众的对话。它还分析了达乌德对毕加索、巴黎、博物馆以及西方和穆斯林社会中性别化身体的描绘。通过这样做,它试图强调,尽管达乌德似乎对阿尔及利亚独立以来和法国新殖民主义提出了“双刃剑”式的批评,但他对伊斯兰教进行概括的倾向有时会无意中迎合法国(更广泛地说,是西方)的仇视伊斯兰教假设。
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来源期刊
INTERNATIONAL JOURNAL OF FRANCOPHONE STUDIES
INTERNATIONAL JOURNAL OF FRANCOPHONE STUDIES HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
5
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