Formation of the Idea of Natural Law in Ancient Greece and Ancient Rome

Q3 Arts and Humanities
Anatolii Zaiets, Z. Pohoryelova
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Abstract

The article analyzes the formation of the idea of natural law, which has an important theoretical and applied significance, as it makes it possible to better understand the essence of law, its connection with egalitarian and humanistic teachings. The research is based on modern philosophical worldview approaches, such general scientific research methods as axiological, anthropological, phenomenological, comparative-historical, comparative-legal, system-structural, hermeneutical, functional, institutional, as well as formal-legal method are used. The article examines the works of representatives of the Milesian school founded by Thales in the first half of the 6th century BC, whose analysis of human consciousness, human ability to create, transform the world, formulate ideas and implement them led to the idea of a universal Logos, a universal divine Mind, and the Law of Nature. The article reveals the contribution of sophists to the development of the idea of the natural law who justified the differences between natural and human law, defended the idea of equality of all people, called for not discriminating against citizens, depending on their origin, and denied slavery. The role of representatives of the stoicism school in substantiating the idea of natural law based on awareness of the fundamental difference between human nature and nature, justifying the existence of the unchangeable law of nature (lex naturale) in the form of common sense, equality of all people, recognition of slavery contrary to human nature, the need for recognition of human rights by law to preserve human dignity is highlighted. The article examines the influence of the ideas of the philosophers of Ancient Greece on the development of Roman law, the role of the Scipio group in this influence, and the essence of the then rational understanding of natural law as a true law, namely, common sense, which, in accordance with nature, concerns all people, is unchangeable and eternal
古希腊、古罗马自然法观念的形成
本文分析自然法观念的形成,对于更好地理解法的本质及其与平等主义和人文主义教义的联系,具有重要的理论意义和应用意义。本研究以现代哲学世界观方法为基础,运用价值论、人类学、现象学、比较历史学、比较法学、系统结构学、解释学、功能学、制度学、形式法学等一般科学研究方法。本文考察了泰勒斯在公元前6世纪上半叶创立的米利都学派代表人物的作品,他们对人类意识、人类创造、改造世界的能力、制定思想并实施这些思想的分析,得出了普遍的逻各斯、普遍的神圣精神和自然法则的观点。本文揭示了诡辩家对自然法思想发展的贡献,他们论证了自然法与人法的区别,捍卫了人人平等的观念,呼吁不要因出身而歧视公民,并否认奴隶制。斯多葛学派的代表人物在以下几个方面所发挥的作用:在认识到人性与自然的根本区别的基础上证实自然法的理念;以常识的形式证明不可改变的自然法(lex naturale)的存在;所有人的平等;承认违反人性的奴隶制;本文考察了古希腊哲学家的思想对罗马法发展的影响,西庇阿集团在这种影响中的作用,以及当时对自然法的理性理解的本质,即常识,它是一种真正的法律,符合自然,关系到所有的人,是不变的和永恒的
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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