THE SHARI’AH LEGAL PROFESSION IN THE PHILIPPINES: THE STATUS QUO AND CUES OF ITS FUTURE

IF 0.2 Q4 LAW
Norhabib Bin Suod Sumndad Barodi
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Abstract

This article provides an overview of the Shari’ah legal profession in the Philippines by scrutinising its status quo, identifying the indications of its future, and drawing some insights from its comparison to Malaysia’s Syarie legal profession. The recognition of the Shari’ah legal profession in the secular state of the Philippines is traceable to the Code of Muslim Personal Laws of the Philippines (Muslim Code), which mandated the creation of Shari’ah courts and the institutionalisation of the Shari’ah bar examinations whose passers are conferred the title of ‘Counselor-at-Law’. In view of the recent enactment of the Bangsamoro Organic Law (Republic Act No. 11054), this article will also highlight the implications of the justice system under this organic law on existing Philippine’s Shari’ah Courts and on the Shari’ah legal profession as a whole.
菲律宾伊斯兰教法法律界的现状及其未来启示
本文概述了菲律宾伊斯兰教法的现状,确定了其未来的迹象,并从其与马来西亚Syarie法律职业的比较中得出了一些见解。菲律宾世俗国家对伊斯兰教法律职业的承认可以追溯到《菲律宾穆斯林属人法》(穆斯林法典),该法典规定设立伊斯兰教法庭,并将伊斯兰教律师考试制度化,考试通过者被授予“法律顾问”的称号。鉴于最近颁布了《邦萨摩罗组织法》(第11054号共和国法令),本条还将强调该组织法下的司法系统对现有菲律宾伊斯兰法院和整个伊斯兰法律界的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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