Bula vakavanua and the spiritual disruption of elder abuse: A Fijian perspective

S. Thaggard, E. Tautolo
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Abstract

ABSTRACT Introduction: This article used a cultural lens to explore issues of elder abuse from a Fijian perspective. Fijian tradition of respect for the older adult is a priority and any mistreatment is viewed as a spiritual disconnection and most injurious to God, the land and the people; their ancestral foundations and traditional customs. Methods: The Fonofale model, as a pan-pacific approach was employed as a methodological paradigm to explore elements of abuse within a larger study of 50 Pacific Island elders from Pacific communities of Aotearoa, New Zealand. This article examines perceptions of abuse as seen from a Fijian perspective. Findings: The findings argue that all forms of abuse; physical, psychological, financial or neglect are seen as a spiritual disconnection to the very foundation of what it is to be Fijian, referred to as bula vakavanua - the Fijian way of life. Conclusion: Practitioners with the possibility of confronting situations of abuse may benefit from a cultural awareness programme, addressing the many different ways that abuse may be construed from within a culture other than the dominant one in society.
布拉·瓦卡瓦努阿与虐待老年人的精神破坏:斐济视角
引言:本文从斐济人的角度,从文化的角度探讨虐待老年人的问题。斐济尊重老年人的传统是一个优先事项,任何虐待都被视为精神上的脱节,对上帝、土地和人民的伤害最大;他们的祖先基础和传统习俗。方法:作为一种泛太平洋方法,Fonofare模型被用作一种方法范式,在一项对来自新西兰奥特亚太平洋社区的50名太平洋岛屿老年人的更大规模研究中探索虐待的因素。本文从斐济人的角度考察了对虐待的看法。调查结果:调查结果表明,所有形式的虐待;身体上、心理上、经济上或忽视都被视为与斐济人(被称为bula vakavanua)的生活方式基础的精神脱节。结论:有可能面对虐待情况的从业者可以从文化意识方案中受益,该方案解决了在社会主流文化之外的文化中对虐待的许多不同解释方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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