Meister Eckhart Mirrored: Sermon 23 in the Critical Edition and in Two Late Medieval Manuscripts Once Belonging to the Dominican Convent of St. Catherine in Nuremberg

IF 0.3 0 RELIGION
L. Wegener
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引用次数: 0

Abstract

ABSTRACT The present paper refers to the metaphor of the mirror to explore how Meister Eckhart’s image is created in the critical edition of his vernacular sermons. The result is contrasted with the late medieval manuscript tradition which ‘mirrors’ Eckhart in its own manifold ways. As a concrete example the paper compares Eckhart’s Sermon 23 in the modern edition and in manuscripts N1 (Cent. IV, 40) and N5 (Cent. VI, 56) by asking four questions: 1. Is Eckhart recognizable as the author of the sermon? 2. How is the sermon presented? 3. Why can the sermon claim authority? 4. How is the sermon contextualized?
Meister Eckhart镜像:批判版和两个中世纪晚期手稿中的布道23,曾经属于纽伦堡的圣凯瑟琳多米尼加修道院
摘要本文以镜子的隐喻为切入点,探讨埃克哈特的形象是如何在他的白话布道批评版中被塑造出来的。这一结果与中世纪晚期的手稿传统形成了对比,后者以多种方式“反映”了埃克哈特。作为一个具体的例子,本文通过提出四个问题来比较Eckhart在现代版和手稿N1(Cent.IV,40)和N5(Cent.VI,56)中的Sermon 23:1。埃克哈特是这篇布道的作者吗?2.讲道是如何进行的?3.为什么讲道可以宣称权威?4.如何将布道置于情境中?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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