African Afro-futurism: Allegories and Speculations

Gavin Steingo
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引用次数: 2

Abstract

Like Brussels sprouts, humanism is good for you, nourishing, nurturing, soulwarming—and from Phyllis Wheatley to R. Kelly, present-day R&B is a perpetual fight for human status, a yearning for human rights, a struggle for inclusion within the human species. Allergic to cybersonic if not to sonic technology, mainstream American media—in its drive to banish alienation, and to recover a sense of the whole human being through belief systems that talk to the “real you”—compulsively deletes any intimation of an AfroDiasporic futurism, of a “webbed network” of computerhythms, machine mythology and conceptechnics which routes, reroutes and crisscrosses the Atlantic. This digital diaspora connecting the UK to the US, the Caribbean to Europe to Africa, is in Paul Gilroy’s definition a “rhizomorphic, fractal structure,” a “transcultural, international formation.” [...]
非洲未来主义:寓言与思辨
就像球芽甘蓝一样,人文主义对你有好处,滋养、滋养、温暖灵魂——从菲利斯·惠特利到R.Kelly,如今的R&B是一场为人类地位而进行的永恒斗争,一场对人权的向往,一场为融入人类而进行的斗争。美国主流媒体对网络声音过敏——如果不是对声音技术过敏的话——为了消除疏离感,并通过与“真实的你”对话的信仰体系来恢复对整个人类的感觉——强制性地删除了任何关于非洲双孢子未来主义的暗示,一个由计算机节奏、机器神话和概念技术组成的“网状网络”,改变航线并穿越大西洋。这种连接英国和美国、加勒比海、欧洲和非洲的数字侨民,在Paul Gilroy的定义中是一种“根状、分形结构”,一种“跨文化、国际形式”
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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