{"title":"A Rationality Immersed in Religiosity: Reason and Religiosity in Abu’l Fazl’s Oeuvre","authors":"H. Mukhia","doi":"10.1177/0971945820907406","DOIUrl":null,"url":null,"abstract":"Abu’l Fazl is often invested with a dichotomy between reason and religion, grandly upholding the majesty of reason (mā’qūlāt) over received blind faith (taqlīd), drawing inspiration from varied sources but falling short of going the distance towards ‘scientific rationality’. Abu’l Fazl’s rationality had little in common with it; it was rooted in a new dichotomy he was constituting, one between universal religiosity and denominational religions, thus redefining dīn. Sulh-i kul (Absolute peace) in the midst of religious strife was his rationality. It is suggested that the main inspiration for this dichotomy came from the saint-poet Kabir, even as Abu’l Fazl was greatly influenced by the Sufi doctrines of ‘Illumination’ of the Eastern School and wahdat al-wujūd of Ibn al-‘Arabi.","PeriodicalId":42683,"journal":{"name":"MEDIEVAL HISTORY JOURNAL","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2020-04-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/0971945820907406","citationCount":"3","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"MEDIEVAL HISTORY JOURNAL","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/0971945820907406","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
引用次数: 3
Abstract
Abu’l Fazl is often invested with a dichotomy between reason and religion, grandly upholding the majesty of reason (mā’qūlāt) over received blind faith (taqlīd), drawing inspiration from varied sources but falling short of going the distance towards ‘scientific rationality’. Abu’l Fazl’s rationality had little in common with it; it was rooted in a new dichotomy he was constituting, one between universal religiosity and denominational religions, thus redefining dīn. Sulh-i kul (Absolute peace) in the midst of religious strife was his rationality. It is suggested that the main inspiration for this dichotomy came from the saint-poet Kabir, even as Abu’l Fazl was greatly influenced by the Sufi doctrines of ‘Illumination’ of the Eastern School and wahdat al-wujūd of Ibn al-‘Arabi.
期刊介绍:
The Medieval History Journal is designed as a forum for expressing spatial and temporal flexibility in defining "medieval" and for capturing its expansive thematic domain. A refereed journal, The Medieval History Journal explores problematics relating to all aspects of societies in the medieval universe. Articles which are comparative and interdisciplinary and those with a broad canvas find particular favour with the journal. It seeks to transcend the narrow boundaries of a single discipline and encompasses the related fields of literature, art, archaeology, anthropology, sociology and human geography.