Cherokee film as Cherokee storytelling: Randy Redroad’s The Doe Boy (2001) as filmic Deer Woman story

Q2 Arts and Humanities
New Cinemas Pub Date : 2020-07-01 DOI:10.1386/ncin_00018_1
L. Beadling
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Abstract

Rather than the stereotypical nineteenth-century leathers-and-feathers warriors familiar from countless Hollywood Westerns, many Native filmmakers focus their films on contemporary Native communities. In contrast, Native filmmakers create very different representations of Native life and especially Native masculinity. Along with the foundational Smoke Signals (Eyre 1998), Randy Redroad’s The Doe Boy (2001) was one of the first Native-created films that helped initiate a cluster of Native American films that centre on masculinity and male‐male relationships. Indigenous masculinity is often a site of struggle of rejecting colonialist impositions and finding one’s own identity, and it is in part such a journey that propels Redroad’s film. The Doe Boy responds to not only Hollywood misrepresentations but also Eyre’s earlier film that established masculinity and father‐son relationships as a crucial topic. The Doe Boy focuses on Hunter (James Duval), a mixed-blood Cherokee youth, who must navigate between his White father and Cherokee grandfather and their differing practices of masculinity despite his bodily vulnerability from haemophilia, a strained and sometimes violent relationship with his father and a devastating mistake during an early deer hunt. Not only is Redroad’s film a Cherokee coming-of-age film and period piece (it is set during the AIDS crisis of the 1980s), but it can also be read as a Deer Woman story, albeit a filmic and non-traditional one. Unlike Smoke Signals, which takes the road movie as its genre, The Doe Boy has its foundations in a specific tribal culture. A crucial task in undoing to previous filmic misrepresentations of Hollywood, which lacked any specificity about Native characters, is to take Native filmmakers’ cultural context into careful consideration. Redroad’s film can be seen as a Deer Woman story that depicts Hunter’s struggles as he navigates his way to a mixed-blood manhood.
切诺基电影作为切诺基故事:兰迪·雷德雷德的《鹿男孩》(2001)作为电影《鹿女人》的故事
与无数好莱坞西部片中常见的19世纪皮革和羽毛战士不同,许多原住民电影制作人将电影聚焦于当代原住民社区。相比之下,土著电影制作人对土著生活,尤其是土著男子气概的表现截然不同。Randy Redroad的《Doe Boy》(2001年)与《烟雾信号》(Eyre 1998)一样,也是第一部由原住民创作的电影,帮助开创了一系列以男性气质和男性关系为中心的美国原住民电影。土著男子气概往往是拒绝殖民主义强加和寻找自己身份的斗争场所,在一定程度上,正是这种旅程推动了雷德路的电影。《无名氏》不仅回应了好莱坞的失实陈述,也回应了艾尔早期的电影,该电影将男子气概和父子关系确立为一个关键话题。《多伊男孩》聚焦于亨特(詹姆斯·杜瓦尔饰),一个混血的切罗基青年,他必须在白人父亲和切罗基祖父之间穿行,以及他们不同的男性气质,尽管他身体容易患血友病,与父亲的关系紧张,有时甚至暴力,以及早期猎鹿时的一个毁灭性错误。雷德路的电影不仅是切罗基人的成长电影和时代片(故事发生在20世纪80年代的艾滋病危机期间),而且也可以被解读为鹿女的故事,尽管这是一个电影和非传统的故事。与以公路电影为类型的《烟雾信号》不同,《无名氏》以特定的部落文化为基础。要消除之前对好莱坞的电影误传,一项关键任务是仔细考虑原住民电影制作人的文化背景,因为好莱坞对原住民角色缺乏任何具体的描述。雷德路的电影可以被视为一个鹿女的故事,描绘了亨特在走向混血男子的道路上的挣扎。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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New Cinemas
New Cinemas Arts and Humanities-Visual Arts and Performing Arts
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