Addressing the Theory of the Family Unconscious in the Context of Esotericism

IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY
J. Gyimesi
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引用次数: 0

Abstract

This article contributes to the interpretation of the relationship between esotericism and psychology by analysing the theory known as “the family unconscious”. As a variation of the collective unconscious (or collective psyche), the concept of family unconscious was first elaborated by the Hungarian endocrinologist, neurologist, and psychiatrist Leopold Szondi. During the 1930s, Szondi developed his comprehensive theory and psychotherapeutic approach regarding “fate-analysis” within which the assumption of the family unconscious gained central significance. According to fate-analysis, ancestral experiences are preserved in genes and determine the life of descendants. Introduced by Bert Hellinger, the popular psychotherapeutic modality, “family constellation method” displays a variation of the psychological theory of the family unconscious. This paper argues that the approach utilised in Hellinger’s method retains characteristics of “classical” esotericism far more in its interpretation of the family unconscious than the fate-analysis of Szondi. By introducing a genetic interpretation, Szondi managed to “scientize” the family unconscious and put his system on mechanistic grounds.
密宗语境下的家庭无意识理论探析
本文通过分析被称为“家庭无意识”的理论,有助于解释神秘主义与心理学之间的关系。作为集体无意识(或集体心理)的一种变体,家庭无意识的概念首先由匈牙利内分泌学家、神经学家和精神病学家Leopold Szondi阐述。在20世纪30年代,Szondi发展了他关于“命运分析”的综合理论和心理治疗方法,其中家庭无意识的假设获得了核心意义。根据命运分析,祖先的经历保存在基因中,并决定后代的生活。“家庭星座法”是由流行的心理治疗模式伯特·海灵格(Bert Hellinger)提出的,它是家庭无意识心理学理论的一种变体。本文认为,海灵格方法中使用的方法在解释家庭无意识方面比Szondi的命运分析更保留了“古典”神秘主义的特征。通过引入基因解释,Szondi成功地将家庭无意识“科学化”,并将他的系统建立在机械的基础上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.50
自引率
0.00%
发文量
15
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