Global tourism and local ethnicity: Reconfiguring racial and ethnic relations in central Laos

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY
Sangmi Lee
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引用次数: 0

Abstract

Based on ethnographic research in a multi-ethnic village in Laos, this article examines how global tourism reconfigured racial and ethnic relations between foreign tourists and locals, as well as among villagers of different ethnicities. While tourists of various nationalities were homogeneously racialized by the locals as farang (white foreigners) who are fundamentally different, they were generally in a dominant socioeconomic position. However, such global hierarchies could be upended when they became long-term stayers employed by local tourist businesses and were incorporated into the power structure. Likewise, ethnic hierarchies among local villagers that used to privilege majority youth on the job market were temporarily reconstituted as minority youth became more desirable employees in the tourism industry because of their superior English-language abilities acquired from an NGO-supported, informal class in the village. Nonetheless, recent changes in global tourism indicate that structural ethnic hierarchies persist and continue to subject ethnic minorities to employment uncertainty.
全球旅游与地方民族:重新构建老挝中部的种族和民族关系
本文以老挝一个多民族村庄的民族志研究为基础,探讨全球旅游如何重新配置外国游客与当地人之间以及不同民族村民之间的种族和民族关系。虽然不同国籍的游客被当地人同质化为根本不同的“法朗”(白人外国人),但他们总体上处于主导的社会经济地位。然而,当他们成为当地旅游企业雇用的长期滞留者并被纳入权力结构时,这种全球等级制度可能会被颠覆。同样,在当地村民中,过去在就业市场上给予多数青年特权的种族等级制度也被暂时重建,因为少数民族青年从村里一个非政府组织支持的非正式班级获得了优越的英语能力,因此成为旅游业更理想的雇员。尽管如此,最近全球旅游业的变化表明,结构性的民族等级制度仍然存在,并继续使少数民族面临就业不确定性。
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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