Locating Violence in Kusum Kumar’s Suno Shefali (Listen Shefali)

IF 0.3 Q4 CULTURAL STUDIES
Vikram Singh Thakur
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引用次数: 0

Abstract

India has a long tradition of social dramas that dates back to the 19th century. Such plays have been instrumental in raising social and political awareness among the masses. Located within this strong tradition of ‘socials’, is Kusum Kumar’s hard-hitting play Suno Shefali (Listen Shefali). Originally written in Hindi in 1975 and published in 1978, the play is significant for it engages with violence and oppression at the intersection of caste, class and gender at a time when feminist scholars had not theorized intersectionality as an important analytical tool of analysis. The play also predates several important Indian plays, especially by the male playwright, that deal with the problems of caste system in India. In this essay, I will attempt to study various forms of violence committed on a Dalit woman at the intersection of gender, caste and class in Kumar’s Listen Shefali using theoretical concepts like Kimberle Crenshaw’s ‘intersectionality’, Johan Galtung’s ‘structural violence’, M. Weigert’s ‘personal violence’, Pierre Bourdieu’s ‘symbolic violence’ and Gayatri Chakravarty Spivak’s ‘epistemic violence’.
Kusum Kumar的《Suno Shefali》中的暴力定位(听Shefali)
印度有着悠久的社会戏剧传统,可以追溯到19世纪。这些剧目有助于提高群众的社会和政治意识。库苏姆·库马尔(Kusum Kumar)的热门剧目《苏诺·谢法利》(Suno Shefali,《听谢法利的话》)就位于这种强大的“社交”传统中。该剧最初于1975年用印地语写成,1978年出版,意义重大,因为它涉及种姓、阶级和性别交叉点的暴力和压迫,而当时女权主义学者还没有将交叉性理论化为重要的分析工具。该剧也早于几部重要的印度戏剧,尤其是男剧作家的戏剧,这些戏剧涉及印度的种姓制度问题。在这篇文章中,我将尝试使用金伯勒·克伦肖的“交叉性”、约翰·加尔东的“结构性暴力”、M.威格特的“个人暴力”等理论概念,研究库马尔的《倾听谢法利》中在性别、种姓和阶级的交叉点上对达利特妇女实施的各种形式的暴力,Pierre Bourdieu的“象征性暴力”和Gayatri Chakravarty Spivak的“认识性暴力”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Revista Alicantina de Estudios Ingleses
Revista Alicantina de Estudios Ingleses Arts and Humanities-Literature and Literary Theory
CiteScore
0.70
自引率
0.00%
发文量
14
审稿时长
28 weeks
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