Book Review: Women of the Country House in Ireland, 1860–1914 by Maeve O’Riordan

IF 0.2 Q2 HISTORY
Jennifer Redmond
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Abstract

O’Kane, the Ulster IRA fighter Rory Graham was ‘a sort of white-blackbird’; George Irvine, who had become vice-commandant of 1st Battalion Dublin Brigade of the IRA was to his co-religionists ‘an iconoclast, who sought rupture with the past’ (pp. 184, 185). Finding a valued place for Protestant nationalism within the dominant political narrative of early twentieth-century Ireland was virtually impossible. Promoting the notion, as Irvine later did, that Protestants were the inspiration for Irish republicanism while Catholics were traditionally loyal to the Crown, was as ingenious as it was insulting to all sides. In this balanced and timely book, Morrissey’s first conclusion is, unsurprisingly, that religious denomination is central in early twentieth-century Ireland, and that political culture had to bend to that reality. His second is that ‘individual historical actors...can often be best understood in relation to the formal and informal networks they inhabited’ (p. 223). This is particularly significant when there were so few of these ‘individual historical actors’. Finally, he emphasizes the significance of this nationalist counterculture in a largely monolithic society. If it contributed anything, Protestant nationalism perhaps provided a narrow bridge across which each tribe could travel into the other’s territory – if they wanted to.
书评:《爱尔兰乡村之家的女人,1860–1914》,作者:Maeve O'Riordan
奥凯恩,阿尔斯特爱尔兰共和军战士罗里·格雷厄姆是“一种白黑鸟”;乔治·欧文(George Irvine)成为爱尔兰共和军都柏林旅第一营的副指挥官,对他的同宗教徒来说,他是“一个寻求与过去决裂的偶像破坏者”(第184185页)。在20世纪初爱尔兰占主导地位的政治叙事中,为新教民族主义找到一个有价值的位置几乎是不可能的。正如欧文后来所做的那样,宣扬新教徒是爱尔兰共和主义的灵感来源,而天主教徒传统上忠于王室的观点,既巧妙又侮辱各方。在这本平衡而及时的书中,莫里西的第一个结论是,毫不奇怪,宗教派别是20世纪初爱尔兰的中心,政治文化必须向这一现实屈服。他的第二个观点是“个别历史行动者。。。通常可以从他们居住的正式和非正式网络中得到最好的理解”(第223页)。当这些“个体历史行动者”如此之少时,这一点尤为重要。最后,他强调了这种民族主义反主流文化在一个基本上铁板一块的社会中的重要性。如果说新教民族主义有什么贡献的话,它可能提供了一座狭窄的桥梁,每个部落都可以通过这座桥梁进入对方的领土——如果他们愿意的话。
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来源期刊
CiteScore
0.60
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0.00%
发文量
5
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