Stahlmann’s “Asian Eyes”: Jewish Identity in Peter Weiss’s The Aesthetics of Resistance, Volume 3

IF 0.4 3区 文学 0 LITERARY THEORY & CRITICISM
C. Rupprecht
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引用次数: 1

Abstract

This article focuses on the fictionalized character of the Soviet spy Richard Stahlmann, who was attributed with “Asian eyes” by Peter Weiss, in volume 3 of The Aesthetics of Resistance. In a passage that describes Stahlmann’s visit to Angkor Wat, the character’s identity crisis is precipitated by his self-Orientalizing gaze, leading him to doubt his commitment to communism. The article relates this to Weiss’s own biographical experience as a left-wing intellectual who belatedly discovered that his father was Jewish and had kept this fact a secret to evade the Nazis. However, antisemitism continued in the antifascist, anticapitalist context of both East and West Germany, as shown in The Aesthetics: Jews were portrayed as duplicitous and accused of treason, as “spies.” Weiss himself experienced leftist antisemitism and took this narrative detour to Southeast Asia to address this problem through the fictive figure of Stahlmann.
Stahlmann的“亚洲之眼”:Peter Weiss的《抵抗美学》第三卷中的犹太人身份
本文在《反抗美学》第三卷中着重描写了被彼得·韦斯称为“亚洲人的眼睛”的苏联间谍理查德·斯塔尔曼的虚构人物。在一段描述斯塔尔曼访问吴哥窟的文字中,这个角色的身份危机是由他自我东方化的凝视引发的,这让他怀疑自己对共产主义的承诺。这篇文章将此与维斯自己作为左翼知识分子的传记经历联系起来,他后来发现自己的父亲是犹太人,并对这一事实保密以躲避纳粹。然而,反犹太主义在东德和西德的反法西斯、反资本主义背景下仍在继续,如《美学》所示:犹太人被描绘成口是心非的人,并被指控叛国,是“间谍”。维斯本人也经历过左翼反犹太论,并通过斯塔尔曼的虚构人物绕过东南亚来解决这个问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
NEW GERMAN CRITIQUE
NEW GERMAN CRITIQUE LITERARY THEORY & CRITICISM-
CiteScore
0.40
自引率
0.00%
发文量
17
期刊介绍: Widely considered the top journal in its field, New German Critique is an interdisciplinary journal that focuses on twentieth- and twenty-first-century German studies and publishes on a wide array of subjects, including literature, film, and media; literary theory and cultural studies; Holocaust studies; art and architecture; political and social theory; and philosophy. Established in the early 1970s, the journal has played a significant role in introducing U.S. readers to Frankfurt School thinkers and remains an important forum for debate in the humanities.
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