Caught in the Super-emergency

IF 0.1 4区 哲学 0 PHILOSOPHY
Peter Klepec
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Abstract

The paper proceeds in three steps. First, it addresses what urgency and emergency are in their simplest terms; then, it places this in the context of the now very popular metaphor of imprisonment, which supposedly describes what is happening to us today; and in the final steps, it presents the task of critical theory today. Starting from the distinction between urgency and emergency (the main difference being that in the latter case there is an immediate threat or danger to life, health, property, or the environment, while in the case of urgency there is no such immediate threat or danger), the paper proposes the concept of Super-emergency as a name for a (contemporary) situation that is out of control and feeds on our own antagonisms and contradictions. The accompanying atmosphere or mood is the “mood of nightmare”, which also explains why it seems so natural for us today to speak of arrest, imprisonment, or entrapment. By pointing out some consequences of prison metaphors, we suggest in the last part of the paper that it is not only urgent to think about and deal with urgency and emergency per se, but also with their particular deviation – the Super-emergency. Even if we do not have time to think and act differently, as our leaders, the media, and propaganda keep claiming (“now we do not have time to listen, to discuss, to exchange opinions, to talk”), it is precisely urgent situations that provide time for reflection and radical action to reclaim our common future. In other words, what is really urgent and necessary for us now, today, is to free ourselves from this yoke of emergency in which we are trapped and which we call here the Super-emergency.
陷入超级紧急状态
本文分三个步骤进行。首先,它从最简单的角度阐述了什么是紧迫性和紧急情况;然后,它把这放在现在非常流行的监禁隐喻的背景下,据说它描述了今天发生在我们身上的事情;最后,提出了当今批判理论的任务。从紧急情况和紧急情况之间的区别开始(主要区别是,在后一种情况下,对生命、健康、财产或环境有直接威胁或危险,而在紧急情况下,没有这种直接威胁或威胁),本文提出了“超级紧急状态”的概念,将其作为一种失控的、以我们自身的敌对和矛盾为基础的(当代)局势的名称。伴随而来的气氛或情绪是“噩梦的情绪”,这也解释了为什么我们今天谈论逮捕、监禁或诱捕似乎如此自然。通过指出监狱隐喻的一些后果,我们在论文的最后部分提出,思考和处理紧迫性和紧急情况本身不仅是当务之急,而且还有它们的特殊偏差——超级紧急情况。即使我们没有时间以不同的方式思考和行动,正如我们的领导人、媒体和宣传部门不断声称的那样(“现在我们没有时间倾听、讨论、交换意见和交谈”),也正是紧急情况为反思和激进行动提供了时间,以恢复我们的共同未来。换言之,今天对我们来说,真正紧迫和必要的是将我们自己从这种紧急情况的枷锁中解放出来,我们被困在这种枷锁中,我们在这里称之为超级紧急情况。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
FILOZOFSKI VESTNIK
FILOZOFSKI VESTNIK PHILOSOPHY-
CiteScore
0.20
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0.00%
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