It’s All About “Being There”

IF 0.2 0 MUSIC
J. Bermúdez
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引用次数: 1

Abstract

Ethnomusicologists often move into the field to observe, analyse, and describe the knowledge creation and negotiation practices of a musical tradition. However, the scenarios caused by the COVID-19 pandemic have proven to be a challenge to the practice of our ethnographic work. We were prevented from going to the field and musicians could not meet physically to develop their musicking, partially transferring their practices to various digital platforms. Although the pandemic confronts us with previously unthinkable challenges, some of these situations are not new if we think about musical practices like those of TikTok. Beyond the time of the pandemic, these practices have already shown to be a challenge for various theoretical and methodological conceptions of our ethnographic work, since they do not materialize in concrete practices in a given place. In this article, drawing on my ethnographic research on TikTok musicking from an Austrian perspective, as well as my reflections as an ethnomusicologist during the time of the COVID-19 pandemic, I will discuss the idea of musical geography through practice, as well as the concepts of presence and co-presence, to critically reflect on the ideas of “being there” or “being present”, so important in ethnographic work. In addition to these reflections, I will examine and discuss various experiences lived throughout the musicking of TikTok under a multimedia reality before and during the pandemic, in order to discuss the idea that musical geography through practice can change our perspectives on the field pre- and post-pandemic.
一切都是关于“在那里”
民族音乐学家经常进入这个领域,观察、分析和描述一个音乐传统的知识创造和谈判实践。然而,事实证明,2019冠状病毒病大流行造成的情景对我们的民族志工作实践构成了挑战。我们被禁止去现场,音乐家不能亲自见面来发展他们的音乐,部分地将他们的实践转移到各种数字平台上。尽管疫情给我们带来了以前无法想象的挑战,但如果我们想想TikTok这样的音乐实践,其中一些情况并不新鲜。在大流行病之后,这些做法已经显示出对我们民族志工作的各种理论和方法概念的挑战,因为它们没有在特定地点的具体做法中实现。在本文中,借鉴我从奥地利视角对TikTok音乐的民族志研究,以及我在COVID-19大流行期间作为民族音乐学家的思考,我将通过实践讨论音乐地理学的概念,以及在场和共在场的概念,以批判性地反思“在那里”或“在场”的概念,这在民族志工作中是如此重要。除了这些思考之外,我还将研究和讨论在大流行之前和期间在多媒体现实下的抖音音乐的各种经历,以讨论通过实践的音乐地理可以改变我们对大流行之前和之后领域的看法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
12
期刊介绍: Journal of World Popular Music is a peer-reviewed academic journal that publishes research and scholarship on recent issues and debates surrounding international popular musics, also known as World Music, Global Pop, World Beat or, more recently, World Music 2.0. The journal provides a forum to explore the manifestations and impacts of post-globalizing trends, processes, and dynamics surrounding these musics today. It adopts an open-minded perspective, including in its scope any local popularized musics of the world, commercially available music of non-Western origin, musics of ethnic minorities, and contemporary fusions or collaborations with local ‘traditional’ or ‘roots’ musics with Western pop and rock musics. Placing specific emphasis on contemporary, interdisciplinary, and international perspectives, the journal’s special features include empirical research and scholarship into the global creative and music industries, the participants of World Music, the musics themselves and their representations in all media forms today, among other relevant themes and issues; alongside explorations of recent ideas and perspectives from popular music, ethnomusicology, anthropology, musicology, communication, media and cultural studies, sociology, geography, art and museum studies, and other fields with a scholarly focus on World Music. The journal also features special, guest-edited issues that bring together contributions under a unifying theme or geographical area.
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