Old Believers Church in Lithuania (1918–1926): The Restoration and Recognition of Parishes, the Legitimation of the Church, and the Problems of Autonomy

IF 0.1 Q4 HISTORY
Grigorijus Potašenko
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Abstract

The purpose of this article is to research in more detail the restoration of the Old Believers parishes and their recognition during the interwar Lithuania (excluding Vilnius region) from 1918 to 1923, as well as to analyse the legalization of the Old Believers’ Church of Lithuania and the problems of practical establishment of religious autonomy in this period. The main focus is on three new problems: the situation of the Old Believers’ parishes in the country at the beginning of 1918, taking into account the mass migration to the depths of Russia from 1914 to 1915; the restoration of Old Believers parishes and the legalization (registration) of their religious activities from 1918 to 1922, during their mass repatriation to Lithuania; and focus on some problems of the practical consolidation of Old Believers’ Church of Lithuania autonomy from 1923 to 1926. The research is based mostly on new archival data, as well as on the analysis and interpretation of Lithuanian and partly foreign historiography on this topic. The study suggests that due to the mass migration of Old Believers to the East between 1914 and 1915, the future Lithuanian territory retained a much thinner congregation network and in turn had fewer parishes members by the beginning of 1918. Therefore, the mass repatriation of the Old Believers from Soviet Russia from the spring of 1918 to 1922 to a large extent explains why the recovery of many of their parishes in Lithuania has been rather slow. After the establishment of the central institutions of the Church in May 1922, the Lithuanian Old Believers’ Church was legalized on the basis of “Provisional regulations concerning the relationship between the organization of Old Believers in Lithuania and the Lithuanian government” on the May 20, 1923. Therefore, for the first time in history in 1923 the Lithuanian Old Believers Church was legally recognized in a certain state and formally received equal rights with other recognized denominations. At that time, Lithuania was the first country in Central and Eastern Europe to officially recognize the Old Believers (Pomorian) Church.
立陶宛的旧信徒教会(1918–1926):教区的恢复和承认、教会的合法化和自治问题
本文的目的是更详细地研究1918年至1923年两次世界大战期间立陶宛(不包括维尔纽斯地区)旧信徒教区的恢复和承认,并分析立陶宛旧信徒教会的合法化以及这一时期实际建立宗教自主权的问题。主要关注三个新问题:考虑到1914年至1915年向俄罗斯深处的大规模移民,1918年初该国旧信徒教区的情况;1918年至1922年,在大规模遣返立陶宛期间,恢复了旧信徒教区,并使其宗教活动合法化(登记);并着重探讨1923年至1926年立陶宛旧信徒教会自治实际巩固过程中的一些问题。这项研究主要基于新的档案数据,以及立陶宛和部分外国史学对这一主题的分析和解释。研究表明,由于1914年至1915年间老信徒大规模向东方迁移,到1918年初,未来的立陶宛领土保留了一个更薄的会众网络,而教区成员也减少了。因此,1918年春季至1922年苏俄大规模遣返老信徒在很大程度上解释了为什么他们在立陶宛的许多教区恢复得相当缓慢。1922年5月教会中央机构成立后,1923年5月20日,根据《立陶宛旧信徒组织与立陶宛政府关系暂行规定》,立陶宛旧信徒教会合法化。因此,1923年,立陶宛旧信徒教会在历史上第一次在某个州获得法律承认,并正式获得与其他公认教派平等的权利。当时,立陶宛是中欧和东欧第一个正式承认老信徒(波摩罗马教会)的国家。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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