A ‘learning community’ as a social justice model for Catholic education in Thailand

IF 0.2 0 RELIGION
Nopparat Ruankool SJ
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引用次数: 1

Abstract

Inspired by Paul VI’s Octogesima Adveniens regarding the Church’s urgent response to social issues, in his speech to Jesuit alumni in Valencia in July 1973, Fr. Pedro Arrupe reflected on the concept of ‘social justice’ and its implications for Jesuit schools. He spoke about how Jesuit education could assist students to become ‘men and women for others’, men and women who can bring about change for the better in their societies. Since then, promoting ‘social justice’ has become one of the Jesuit educational priorities and has brought about significant reform within Jesuit educational institutions worldwide. This includes the newly established institution of a ‘learning community’ that addresses educational inequality for poor indigenous students in Thailand. This research paper reflects on how this institution can be a model that promotes justice in education and forms our students to become ‘agents of change.’ This paper begins by revisiting Fr. Arrupe’s concept of ‘social justice’ and philosophically analyses the learning formation of a new Jesuit institution, called the Xavier Learning Community (XLC). Drawing from this analysis, I argue that the model of ‘learning community’ may also inspire other Catholic schools to address common social issues in Thailand based on the Christian values of continual conversion, fraternal and sororal relationship, and discernment.
“学习型社区”是泰国天主教教育的社会正义模式
1973年7月,佩德罗·阿鲁佩神父在巴伦西亚对耶稣会校友的演讲中,受到保罗六世关于教会紧急应对社会问题的《基督复临安息日》的启发,反思了“社会正义”的概念及其对耶稣会学校的影响。他谈到了耶稣会教育如何帮助学生成为“为他人服务的男人和女人”,帮助他们为社会带来更好的改变。从那时起,促进“社会正义”已成为耶稣会教育的优先事项之一,并在世界各地的耶稣会教育机构中带来了重大改革。这包括新成立的“学习社区”机构,该机构旨在解决泰国贫困土著学生的教育不平等问题。这篇研究论文反思了该机构如何成为促进教育公平的典范,并使我们的学生成为“变革的推动者”本文首先重新审视了阿罗佩神父的“社会正义”概念,并从哲学角度分析了一个新的耶稣会机构——泽维尔学习社区(XLC)的学习形成。根据这一分析,我认为“学习社区”的模式也可能激励其他天主教学校基于持续皈依、兄弟姐妹关系和洞察力的基督教价值观来解决泰国的常见社会问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.90
自引率
0.00%
发文量
13
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