The United States Revised Uniform Anatomical Gift Act (2006): new challenges to balancing patient rights and physician responsibilities.

IF 1.9
Joseph L Verheijde, Mohamed Y Rady, Joan L McGregor
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引用次数: 51

Abstract

Advance health care directives and informed consent remain the cornerstones of patients' right to self-determination regarding medical care and preferences at the end-of-life. However, the effectiveness and clinical applicability of advance health care directives to decision-making on the use of life support systems at the end-of-life is questionable. The Uniform Anatomical Gift Act (UAGA) has been revised in 2006 to permit the use of life support systems at or near death for the purpose of maximizing procurement opportunities of organs medically suitable for transplantation. Some states have enacted the Revised UAGA (2006) and a few of those have included amendments while attempting to preserve the uniformity of the revised Act. Other states have introduced the Revised UAGA (2006) for legislation and remaining states are likely to follow soon. The Revised UAGA (2006) poses challenges to the Patient Self Determination Act (PSDA) embodied in advance health care directives and individual expression about the use of life support systems at the end-of-life. The challenges are predicated on the UAGA revising the default choice to presumption of donation intent and the use of life support systems to ensure medical suitability of organs for transplantation. The default choice trumps the expressed intent in an individual's advance health care directive to withhold and/or withdraw life support systems at the end-of-life. The Revised UAGA (2006) overrides advance directives on utilitarian grounds, which is a serious ethical challenge to society. The subtle progression of the Revised UAGA (2006) towards the presumption about how to dispose of one's organs at death can pave the way for an affirmative "duty to donate". There are at least two steps required to resolve these challenges. First, physicians and hospitals must fulfill their responsibilities to educate patients on the new legislations and document their preferences about the use of life support systems for organ donation at the end-of-life. Second, a broad based societal discussion must be initiated to decide if the Revised UAGA (2006) infringes on the PSDA and the individual's right of autonomy. The discussion should also address other ethical concerns raised by the Revised UAGA (2006), including the moral stance on 1) the interpretation of the refusal of life support systems as not applicable to organ donation and 2) the disregarding of the diversity of cultural beliefs about end-of-life in a pluralistic society.

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Abstract Image

美国修订统一解剖赠予法(2006):平衡病人权利和医生责任的新挑战。
预先保健指示和知情同意仍然是患者在临终时就医疗保健和偏好自决权利的基石。然而,有效性和临床适用性的预先卫生保健指令的决策使用生命支持系统在生命结束是值得怀疑的。2006年修订了《统一解剖赠予法》,允许在死亡时或接近死亡时使用生命维持系统,以便最大限度地获得医学上适合移植的器官。一些州颁布了修订后的UAGA(2006),其中一些州在试图保持修订后法案的统一性的同时包括了修正案。其他州已经将修订后的UAGA(2006)引入立法,其他州可能很快也会效仿。修订后的UAGA(2006)对患者自我决定法案(PSDA)提出了挑战,具体体现在预先医疗保健指令和关于生命终结时使用生命支持系统的个人表达中。这些挑战的基础是,《全球器官移植法》将默认选择修改为推定捐赠意图和使用生命支持系统,以确保器官移植的医疗适用性。默认的选择胜过个人预先医疗指示中表达的意图,即在生命结束时保留和/或撤回生命支持系统。修订后的UAGA(2006)推翻了基于功利理由的预先指令,这是对社会的严重道德挑战。修订后的UAGA(2006)对死亡时如何处置器官的假设的微妙进展,可以为肯定的“捐赠义务”铺平道路。解决这些挑战至少需要两个步骤。首先,医生和医院必须履行他们的责任,教育病人了解新的立法,并记录他们在生命末期使用生命维持系统进行器官捐赠的偏好。其次,必须发起一场广泛的社会讨论,以确定修订后的UAGA(2006)是否侵犯了PSDA和个人的自主权。讨论还应解决修订后的UAGA(2006)提出的其他伦理问题,包括以下道德立场:1)将拒绝生命维持系统解释为不适用于器官捐赠;2)在多元化社会中,无视关于生命终结的文化信仰的多样性。
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