"Black people don't love nature": white environmentalist imaginations of cause, calling, and capacity.

IF 1.6 2区 社会学 Q2 SOCIOLOGY
Matthew W Hughey
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引用次数: 0

Abstract

I examine how white British members of a London-area environmental group conceptualize race in relation to ecological disasters. Based on a five-year (2018-2022) ethnographic study, members employed racialized narratives and symbolic boundaries to construct who was the cause of disasters, who had the moral responsibility or calling to remediate disasters, and who possessed the adequate resources and capacity to fix disasters. Together, these narratives formed a tripartite racial imaginary which functioned to demarcate the symbolic boundaries of an ideal, white racial identity that was intimately crocheted with notions of authentic guilt and remorse, responsibility and liability, work ethics, competent knowledge, resource mobilization, moral commitment, and racial paternalism and superiority. Through the pursuit of this White racial ideal, members frequently conceptualized ecological disasters throughout the non-white world as the fault of specific actions by non-White people, identified unique racialized actors as the proper responsible parties for working on the remediation of ecological disasters, and also assigned particular White people from Westernized, industrial, democratic states as the only people in possession of the appropriate knowledge, resources, and character to clean-up and manage a healthy environment.

"黑人不热爱大自然":白人环保主义者对原因、呼唤和能力的想象。
我研究了伦敦地区一个环保组织的英国白人成员是如何将种族概念与生态灾难联系起来的。基于一项为期五年(2018-2022 年)的人种学研究,成员们运用种族化叙事和符号边界来构建谁是灾难的起因,谁有道德责任或使命来补救灾难,以及谁拥有足够的资源和能力来修复灾难。这些叙事共同形成了一种三方种族想象,它起到了划分理想的白人种族身份象征界限的作用,这种理想的白人种族身份与真正的内疚和悔恨、责任和义务、职业道德、胜任的知识、资源调动、道德承诺以及种族家长制和优越感等概念紧密地交织在一起。通过追求这种白人种族理想,成员们经常将整个非白人世界的生态灾难概念化为非白人具体行为的过错,将独特的种族化行为者确定为致力于补救生态灾难的适当责任方,还将来自西方化、工业化、民主化国家的特定白人指定为唯一拥有适当知识、资源和品格来清理和管理健康环境的人。
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来源期刊
Theory and Society
Theory and Society SOCIOLOGY-
CiteScore
6.30
自引率
6.90%
发文量
31
期刊介绍: Theory and Society is a forum for the international community of scholars that publishes theoretically-informed analyses of social processes. It opens its pages to authors working at the frontiers of social analysis, regardless of discipline. Its subject matter ranges from prehistory to contemporary affairs, from treatments of single individuals and national societies to world culture, from discussions of theory to methodological critique, from First World to Third World - but always in the effort to bring together theory, criticism and concrete observation.
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