The Invisible Prenatal Human Being.

Abstract

distributing the risks in such a way, the assumption is that pregnancies do not just happen; intercourse is chosen in most cases. So, the “risk” in being wrong on the pro-life side is making temperate sexual choices. So, the comparative moral risks are between killing innocents if wrong about Roe and making different sexual choices if wrong about overturning Roe (and States pass restrictive laws). These risks are clearly not symmetrical.