One Health Requires a Theory of Agency.

IF 2.3
Benjamin Capps
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引用次数: 1

Abstract

One health suggests that human and animal health are comparable, but in practice, the concept aligns with the principles of public health ethics. One health ethics, as such, appears to eschew connotations of equality for the natural world. A theory of agency revises that anthropocentric assumption. This article begins with a critique of environmental dualism: the idea that human culture and nature are separate social realms, thus justifying public health as a (unifying) purpose. In response, this article argues that, first, a neuroethics of one health might equally regard humans and (some) animals, which have comparable mental states, as rational agents. Second, rational agency should ground our moral connections to nature in terms of the egalitarian interests we have (as coinhabitants) in the health of the planet. While this article makes a moderate case for interspecific rights (as the first argument asserts), neuroscience is unlikely for now to change how most public institutions regard nonhuman animals in practice. However, the second argument asserts that rational agency is also grounds for philosophical environmentalism. One health ethics, therefore, is a theory of equality and connects culture to nature, and, as such, is a separate, but coextensive approach to that of public health.

一种健康需要代理理论。
“一种健康”表明,人类健康和动物健康具有可比性,但实际上,这一概念与公共卫生伦理原则是一致的。就其本身而言,一种健康伦理似乎回避了自然世界平等的内涵。能动性理论修正了这种人类中心主义的假设。本文从对环境二元论的批判开始:环境二元论认为人类文化和自然是分开的社会领域,从而证明公共卫生是一个(统一的)目的。作为回应,本文认为,首先,一种健康的神经伦理学可能会平等地将人类和(一些)动物(它们具有类似的精神状态)视为理性的代理人。第二,理性能动性应该根据我们(作为共同居民)对地球健康的平等主义利益,将我们与自然的道德联系建立起来。虽然这篇文章对种间权利做了一个温和的论证(正如第一个论点所断言的那样),但神经科学目前不太可能改变大多数公共机构在实践中对非人类动物的看法。然而,第二个论点断言,理性代理也是哲学环境主义的基础。因此,一种卫生伦理是一种平等理论,将文化与自然联系起来,因此,它是一种独立的、但与公共卫生伦理同样广泛的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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