Ethical Issues in Sperm, Egg and Embryo Donation: Islamic Shia Perspectives.

IF 1.3 4区 哲学 Q3 ETHICS
Hec Forum Pub Date : 2024-06-01 Epub Date: 2022-11-12 DOI:10.1007/s10730-022-09498-4
Md Shaikh Farid
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引用次数: 0

Abstract

Assisted Reproductive Technologies (ARTs) have been practiced in Islamic societies within married couples since their introduction. However, there are divergent views over the issue of third-party donation among Sunni and Shia scholars. This paper illustrates the different perspectives of Shia Muslims surrounding, sperm, egg, and embryo donation and ethical aspects thereof. The study reveals that there are different views regarding sperm, egg, and embryo donation among the Shia religious leaders around the world. Many Shia religious scholars, including the Iranian supreme religious leader Ali Hussein Khamenei allow sperm, egg, and embryo donation with certain conditions. However, the conditions stipulated by Shia religious scholars contradict the ethical and legal practices of sperm, egg, and embryo donation. Regarding sperm and egg donation, they declared that the donor child would inherit from a third-party donor and the commissioning parents would be adoptive parents. Thus, according to them, donor anonymity is impossible. Moreover, the Iranian act on embryo donation did not stipulate the right and responsibilities of the donor child and recipient couples and did not clarify the nature and number of embryos that can be donated and implanted. The paper argues that the lack of laws and guidelines on sperm, egg, and embryo donation raises many ethical problems. Based only on religious rulings, third-party donation has been practiced without foreseeing the well-being and safety of donor children, donors, and recipient couples.

精子、卵子和胚胎捐赠中的伦理问题:伊斯兰什叶派的观点。
自辅助生殖技术(ART)问世以来,伊斯兰社会中的已婚夫妇一直在使用这种技术。然而,逊尼派和什叶派学者在第三方捐赠问题上存在不同观点。本文阐述了什叶派穆斯林围绕精子、卵子和胚胎捐赠及其伦理方面的不同观点。研究显示,世界各地的什叶派宗教领袖对精子、卵子和胚胎捐赠有不同的看法。包括伊朗最高宗教领袖阿里-侯赛因-哈梅内伊在内的许多什叶派宗教学者允许在一定条件下捐献精子、卵子和胚胎。然而,什叶派宗教学者规定的条件与捐献精子、卵子和胚胎的道德和法律实践相矛盾。关于捐献精子和卵子,他们宣称捐献者的孩子将继承第三方捐献者的遗产,而委托父母将是养父母。因此,他们认为捐献者不可能匿名。此外,伊朗的胚胎捐献法没有规定捐献子女和受捐夫妇的权利和责任,也没有明确可捐献和植入胚胎的性质和数量。本文认为,缺乏有关精子、卵子和胚胎捐献的法律和指导方针会引发许多伦理问题。第三方捐献仅以宗教裁决为依据,没有预见到捐献儿童、捐献者和受捐夫妇的福祉和安全。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Hec Forum
Hec Forum ETHICS-
CiteScore
3.70
自引率
13.30%
发文量
34
期刊介绍: HEC Forum is an international, peer-reviewed publication featuring original contributions of interest to practicing physicians, nurses, social workers, risk managers, attorneys, ethicists, and other HEC committee members. Contributions are welcomed from any pertinent source, but the text should be written to be appreciated by HEC members and lay readers. HEC Forum publishes essays, research papers, and features the following sections:Essays on Substantive Bioethical/Health Law Issues Analyses of Procedural or Operational Committee Issues Document Exchange Special Articles International Perspectives Mt./St. Anonymous: Cases and Institutional Policies Point/Counterpoint Argumentation Case Reviews, Analyses, and Resolutions Chairperson''s Section `Tough Spot'' Critical Annotations Health Law Alert Network News Letters to the Editors
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