Iberian Theories of Empire in the Sixteenth and Seventeenth Centuries.

IF 0.6 2区哲学 0 PHILOSOPHY

JOURNAL OF THE HISTORY OF IDEAS Pub Date : 2022-01-01 DOI:10.1353/jhi.2022.0032

Giuseppe Marcocci

引用次数: 0

Abstract

Starting from the Iberian reaction to Machiavelli's ideas about religion and war, this article compares and connects Spanish and Portuguese theories of empire in the sixteenth and seventeenth centuries. Writings by Francisco de Vitoria, Martín de Azpilcueta, and Juan de Solórzano Pereira, as well as by less well-known thinkers, are used to trace the main legal and theological debates over empire that developed across the Iberian world. It is argued that the exchange of ideas about war and religion between Spain and Portugal culminated in the theorization of a single global empire during the period of the Iberian Union (1580-1640).

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16和17世纪伊比利亚帝国理论。

本文从伊比利亚人对马基雅维利的宗教和战争思想的反应出发，比较并联系了16世纪和17世纪西班牙和葡萄牙的帝国理论。弗朗西斯科·德·维多利亚(Francisco de victoria)、Martín de Azpilcueta和胡安·德·Solórzano佩雷拉(Juan de Pereira)以及一些不太知名的思想家的著作，被用来追溯在伊比利亚世界发展起来的关于帝国的主要法律和神学辩论。有人认为，在伊比利亚联盟时期(1580-1640)，西班牙和葡萄牙之间关于战争和宗教的思想交流最终导致了一个单一的全球帝国的理论化。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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来源期刊

JOURNAL OF THE HISTORY OF IDEAS PHILOSOPHY-

CiteScore

0.70

自引率

0.00%

发文量

期刊介绍： Since its inception in 1940, the Journal of the History of Ideas has served as a medium for the publication of research in intellectual history that is of common interest to scholars and students in a wide range of fields. It is committed to encouraging diversity in regional coverage, chronological range, and methodological approaches. JHI defines intellectual history expansively and ecumenically, including the histories of philosophy, of literature and the arts, of the natural and social sciences, of religion, and of political thought. It also encourages scholarship at the intersections of cultural and intellectual history — for example, the history of the book and of visual culture.