Redefining Reciprocity: Appointment Edicts and Political Thought in Medieval China.

IF 0.6 2区 哲学 0 PHILOSOPHY
Shoufu Yin
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引用次数: 1

Abstract

This article uses a large corpus of previously understudied documents-i.e., appointment edicts of medieval China-to reveal how real-time negotiation between the imperial court and its provincial officials gave rise to two sophisticated theories of political reciprocity that impose limits on the sovereign. The first, well-studied in existent scholarship, claimed that the ruler was obliged to appoint worthy officials to promote the well-being of the commoners. The second, which this article excavates, stated instead that the ruler, while enjoying the services of the employed officials, was obliged to repay the services properly, sometimes even at the cost of commoners.

重新定义互惠:中国中世纪的任命法令与政治思想。
本文使用了大量以前未被充分研究的文档——即这揭示了朝廷和各省官员之间的实时谈判如何产生了两种复杂的政治互惠理论,这些理论对君主施加了限制。第一种观点在现有的学术研究中得到了充分的研究,它声称统治者有义务任命有价值的官员来促进平民的福祉。本文挖掘的第二种说法是,统治者在享受雇佣官员的服务的同时,有义务适当地偿还这些服务,有时甚至以牺牲平民为代价。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
39
期刊介绍: Since its inception in 1940, the Journal of the History of Ideas has served as a medium for the publication of research in intellectual history that is of common interest to scholars and students in a wide range of fields. It is committed to encouraging diversity in regional coverage, chronological range, and methodological approaches. JHI defines intellectual history expansively and ecumenically, including the histories of philosophy, of literature and the arts, of the natural and social sciences, of religion, and of political thought. It also encourages scholarship at the intersections of cultural and intellectual history — for example, the history of the book and of visual culture.
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