Relies of reconciliation: the Confederate Museum and Civil War memory in the New South.

Reiko Hillyer
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引用次数: 15

Abstract

This article examines the Confederate Memorial Literary Society (CMLS), an organization of elite white women in Richmond, Virginia who founded the Confederate Museum in the 1890s. Faced with the plunder of Civil War relics and cultural homogenization on northern terms, the CMLS founded the Confederate Museum to document and defend the Confederate cause and to uphold the antebellum mores that the New South's business ethos threatened to erode. In the end, however, the museum's version of the Lost Cause served the New South. By focusing on military sacrifice, the Confederate Museum aided the process of sectional reconciliation. By depicting slavery as benevolent, the museum's exhibits reinforced the notion that Jim Crow was a just and effective means of managing postwar southern society. Lastly, by glorifying the common soldier and portraying the South as "solid," the museum promoted obedience to the mandates of industrial capitalism. Thus, the Confederate Museum both critiqued and eased the economic transformations of the New South.

和解的基础:南方联盟博物馆与新南方的内战记忆。
这篇文章考察了邦联纪念文学协会(CMLS),这是一个由弗吉尼亚州里士满的白人精英女性组成的组织,她们在19世纪90年代创建了邦联博物馆。面对内战遗迹的掠夺和北方文化的同质化,CMLS建立了邦联博物馆,以记录和捍卫邦联事业,并维护新南方商业精神威胁侵蚀的战前道德。然而,最终,博物馆版本的失败事业为新南方服务。通过关注军人的牺牲,邦联博物馆促进了地区和解的进程。通过将奴隶制描绘成仁慈的,博物馆的展品强化了这样一种观念,即吉姆·克劳法是管理战后南方社会的一种公正而有效的手段。最后,通过颂扬普通士兵并将南方描绘成“坚实的”,博物馆促进了对工业资本主义命令的服从。因此,邦联博物馆既批评又缓和了新南方的经济转型。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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