Dialectics of mindfulness: implications for western medicine.

IF 1.9
Sebastian Sauer, Siobhan Lynch, Harald Walach, Niko Kohls
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引用次数: 47

Abstract

Mindfulness as a clinical and nonclinical intervention for a variety of symptoms has recently received a substantial amount of interest. Although the application of mindfulness appears straightforward and its effectiveness is well supported, the concept may easily be misunderstood. This misunderstanding may severely limit the benefit of mindfulness-based interventions. It is therefore necessary to understand that the characteristics of mindfulness are based on a set of seemingly paradoxical structures. This article discusses the underlying paradox by disentangling it into five dialectical positions - activity vs. passivity, wanting vs. non-wanting, changing vs. non-changing, non-judging vs. non-reacting, and active acceptance vs. passive acceptance, respectively. Finally, the practical implications for the medical professional as well as potential caveats are discussed.

正念辩证法:对西医的启示。
正念作为临床和非临床干预各种症状最近收到了大量的兴趣。虽然正念的应用看起来很简单,而且它的有效性得到了很好的支持,但这个概念很容易被误解。这种误解可能会严重限制正念干预的好处。因此,有必要了解正念的特征是基于一套看似矛盾的结构。本文通过将其分解为五个辩证立场——主动与被动、想要与不想要、改变与不改变、不判断与不反应、主动接受与被动接受——来讨论潜在的悖论。最后,讨论了对医疗专业人员的实际影响以及潜在的警告。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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