Religion and the internet: digital religion, (hyper)mediated spaces, and materiality.

Giulia Evolvi
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引用次数: 9

Abstract

This article offers theoretical reflections on the study of religion and the Internet by critically discussing the notion of "digital religion" (Campbell 2012). In particular, it stresses the importance of integrating material and spatial approaches to the study of digital religion. In doing so, it proposes the theory of "hypermediated religious spaces" to describe processes of religious mediation between online and offline environments by taking into account materiality and space. The article discusses theoretical perspectives by means of case studies: first, the importance of materiality within Internet practices is illustrated through the example of Neo-Pagan online rituals; second, the notion of space, and "third space" in particular, in relation to Internet practices is analyzed through the case of the hashtag #Nous-Sommes-Unis, circulated by French Muslims; third, the theory of hypermediated spaces is exemplified by the analysis of a live-streamed mass in the Italian city of Manerbio during the Covid-19 lockdown. The article aims at kindling scholarly reflections on terminologies and theories for the global and interdisciplinary study of digital religion.

Abstract Image

Abstract Image

宗教与互联网:数字宗教、(超)中介空间和物质性。
本文通过批判性地讨论“数字宗教”的概念,提供了对宗教和互联网研究的理论反思(Campbell 2012)。特别是,它强调了将材料和空间方法整合到数字宗教研究中的重要性。在此基础上,提出了“超中介的宗教空间”理论,通过考虑物质性和空间性来描述在线和离线环境之间的宗教中介过程。本文通过案例研究的方式探讨了理论观点:首先,通过新异教网络仪式的例子来说明物质性在互联网实践中的重要性;其次,通过法国穆斯林传播的#Nous-Sommes-Unis标签,分析与互联网实践相关的空间概念,特别是“第三空间”;第三,对新冠肺炎疫情封锁期间意大利马纳比奥市直播弥撒的分析,证明了超中介空间理论。本文旨在为全球和跨学科的数字宗教研究激发对术语和理论的学术思考。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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