On the Ethics of Vaccine Nationalism: The Case for the Fair Priority for Residents Framework.

IF 1.3 3区 哲学 Q3 ETHICS
Ethics & International Affairs Pub Date : 2021-01-01 Epub Date: 2021-10-29 DOI:10.1017/s0892679421000514
Ezekiel J Emanuel, Allen Buchanan, Shuk Ying Chan, Cécile Fabre, Daniel Halliday, R J Leland, Florencia Luna, Matthew S McCoy, Ole F Norheim, G Owen Schaefer, Kok-Chor Tan, Christopher Heath Wellman
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引用次数: 9

Abstract

COVID-19 vaccines are likely to be scarce for years to come. Many countries, from India to the U.K., have demonstrated vaccine nationalism. What are the ethical limits to this vaccine nationalism? Neither extreme nationalism nor extreme cosmopolitanism is ethically justifiable. Instead, we propose the fair priority for residents (FPR) framework, in which governments can retain COVID-19 vaccine doses for their residents only to the extent that they are needed to maintain a noncrisis level of mortality while they are implementing reasonable public health interventions. Practically, a noncrisis level of mortality is that experienced during a bad influenza season, which society considers an acceptable background risk. Governments take action to limit mortality from influenza, but there is no emergency that includes severe lockdowns. This "flu-risk standard" is a nonarbitrary and generally accepted heuristic. Mortality above the flu-risk standard justifies greater governmental interventions, including retaining vaccines for a country's own citizens over global need. The precise level of vaccination needed to meet the flu-risk standard will depend upon empirical factors related to the pandemic. This links the ethical principles to the scientific data emerging from the emergency. Thus, the FPR framework recognizes that governments should prioritize procuring vaccines for their country when doing so is necessary to reduce mortality to noncrisis flu-like levels. But after that, a government is obligated to do its part to share vaccines to reduce risks of mortality for people in other countries. We consider and reject objections to the FPR framework based on a country: (1) having developed a vaccine, (2) raising taxes to pay for vaccine research and purchase, (3) wanting to eliminate economic and social burdens, and (4) being ineffective in combating COVID-19 through public health interventions.

论疫苗民族主义的伦理:以居民公平优先框架为例。
新冠肺炎疫苗可能在未来几年内稀缺。从印度到英国,许多国家都表现出了疫苗民族主义。这种疫苗民族主义的道德限制是什么?无论是极端的民族主义还是极端的世界主义在道德上都是不合理的。相反,我们提出了公平的居民优先权(FPR)框架,在该框架中,政府只能在实施合理的公共卫生干预措施的同时,为其居民保留新冠肺炎疫苗剂量,以维持非突发性死亡率。实际上,一个非危机的死亡率水平是在糟糕的流感季节经历的,社会认为这是一个可接受的背景风险。各国政府采取行动限制流感死亡率,但没有包括严格封锁在内的紧急情况。这种“流感风险标准”是一种非随机的、普遍接受的启发式方法。高于流感风险标准的死亡率证明政府有理由采取更大的干预措施,包括为本国公民保留疫苗,以满足全球需求。达到流感风险标准所需的确切疫苗接种水平将取决于与大流行相关的经验因素。这将伦理原则与紧急情况下出现的科学数据联系起来。因此,FPR框架认识到,当有必要为本国采购疫苗以将死亡率降至非流感样水平时,各国政府应优先为本国采购。但在那之后,政府有义务尽自己的一份力量分享疫苗,以降低其他国家人民的死亡率。我们考虑并拒绝基于以下国家对FPR框架的反对:(1)已经开发出疫苗,(2)提高税收以支付疫苗研究和购买费用,(3)希望消除经济和社会负担,以及(4)通过公共卫生干预措施在抗击新冠肺炎方面无效。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.90
自引率
0.00%
发文量
29
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