[Rationalism and mystification. On the formal pathetic of being against].

Robert Schäfer, Nadine Frei
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引用次数: 5

Abstract

The article presents the results of the interpretation of qualitative interviews with coronavirus critics. It focuses on the forms of social criticism manifested in the interviews. The analysis (1) shows that the critique is based on a rationalistic ideal of crisis resolution. The fact that the coronavirus crisis, from this point of view, is not dealt with rationally is seen as an indication that there is something fundamentally wrong with it. It is this problem that the conspirituality of the critics reacts to: a combination of conspiracy theory and esoteric ideas whose unity is based on the interest in the mysterious. The analysis (2) allows to determine the specific style of the critique of counter-measures as formal pathetics: Substantially, it remains relatively empty, while rhetorically it is emphasized all the more emphatically. The rhetorical means are the most drastic comparisons possible, the romanticism of the heroic resistance and the claim to be committed to the well-being of children. Finally, (3) we put forward a socio-theoretical embedding of the critique of counter-measures, which assumes with Eisenstadt that modern society is characterized by an erosion of the foundations of all certainty. This leads to a fundamental credibility problem, manifesting itself in the loss of confidence in central social institutions (politics, science, medicine, media). The criticism of counter-measures expresses that in an ideal-typical way.

理性主义和神秘化。在被反对的形式上的悲哀。
本文介绍了对冠状病毒批评家定性访谈的解释结果。重点关注访谈中所表现出的社会批评形式。分析(1)表明,这种批判是基于一种解决危机的理性主义理想。从这个角度来看,冠状病毒危机没有得到理性处理,这一事实被视为一种迹象,表明它存在根本性问题。批评家们对阴谋论的反应就是这个问题:阴谋论和深奥思想的结合,它们的统一是基于对神秘事物的兴趣。分析(2)允许确定作为形式病理学的反措施批判的具体风格:实质上,它仍然相对空洞,而在修辞上,它被更加强调。修辞手段是最激烈的比较,英雄抵抗的浪漫主义和对儿童福祉的承诺。最后,(3)我们提出了反措施批判的社会理论嵌入,它与艾森施塔特一起假设现代社会的特征是所有确定性基础的侵蚀。这导致了一个根本的信誉问题,表现为对中央社会机构(政治、科学、医学、媒体)失去信心。对反制措施的批评以一种理想的典型方式表达了这一点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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