"Insanity Is the Price of Modern Civilization": The Discourse of Civilization and the Asian Insane in Modern America.

IF 0.1 4区 哲学 0 ASIAN STUDIES
Ji-Hye Shin
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Abstract

Examining debates on the link between civilization and insanity in the late nineteenth and early twentieth-century United States, this essay engages the discourse of civilization to discuss the ways in which insanity among Asian immigrants, in particular Chinese and Japanese, was understood, defined and debated. During the period, insanity was regarded as a disease of civilization, which had been increasing due to the struggles of modern life. While Americans witnessed insanity among the "colored" and Asians, they argued that these groups had lower rates of insanity than white Americans and European immigrants because they belonged to lower positions on the civilization scale. Though not explicitly racialist or even racist, the discourse of civilization ordered the international world and drew a clear color line between white westerners and non-white others. At the same time, American missionaries and medical professionals stationed in China and Japan, who were there to see and learn about insanity in Asia, reaffirmed the existing medical understandings of insanity and offered a knowledge base for American psychiatrists who would encounter the Asian insane at their mental institutions. The alleged rarity of mental troubles for Chinese and Japanese was not considered an asset; the insanity debates confirmed the non-white, non-American status of Asian immigrants, rendering them forever foreign. Moreover, their very distance from western civilization explained why Asians in America seemed to have suffered less from mental disturbances and how they could resist the debilitating effects of civilization and migration.

“精神错乱是现代文明的代价”:文明话语与现代美国的亚洲精神错乱。
本文考察了19世纪末和20世纪初美国关于文明与精神错乱之间联系的辩论,运用文明话语来讨论亚洲移民,特别是中国人和日本人对精神错乱的理解、定义和辩论方式。在这一时期,精神错乱被视为一种文明疾病,由于现代生活的斗争,这种疾病一直在增加。虽然美国人目睹了“有色人种”和亚洲人的精神错乱,但他们认为,这些群体的精神错乱率低于美国白人和欧洲移民,因为他们在文明程度上属于较低的地位。尽管没有明确的种族主义甚至种族主义,但文明话语秩序了国际世界,并在西方白人和非白人之间划出了明确的肤色线。与此同时,驻扎在中国和日本的美国传教士和医学专业人员在那里观看和了解亚洲的精神错乱,他们重申了现有的医学对精神错乱的理解,并为在精神病院遇到亚洲精神错乱者的美国精神科医生提供了一个知识库。所谓的中国人和日本人罕见的精神问题并不被视为资产;疯狂的争论证实了亚洲移民的非白人、非美国人身份,使他们永远是外国人。此外,他们与西方文明的距离解释了为什么在美国的亚洲人似乎较少受到精神障碍的影响,以及他们如何抵抗文明和移民的衰弱影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
11
审稿时长
8 weeks
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