Legitimacy in the 'secular church' of the United Nations.

Jodok Troy
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引用次数: 1

Abstract

This article argues that how the United Nations (UN) conceptualizes legitimacy is not only a matter of legalism or power politics. The UN's conception of legitimacy also utilizes concepts, language and symbolism from the religious realm. Understanding the entanglement between political and religious concepts and the ways of their verbalization at the agential level sheds light on how legitimacy became to be acknowledged as an integral part of the UN and how it changes. At the constitutional level, the article examines phrases and 'verbal symbols', enshrined in the Charter of the 'secular church' UN. They evoke intrinsic legitimacy claims based on religious concepts and discourse such as hope and salvation. At the agential level, the article illustrates how the Secretary-General verbalizes those abstract constitutional principles of legitimacy. Religious language and symbolism in the constitutional framework and agential practice of the UN does not necessarily produce an exclusive form of legitimacy. This article shows, however, that legitimacy as nested in the UN's constitutional setting cannot exist without religious templates because they remain a matter of a 'cultural frame'.

Abstract Image

联合国“世俗教会”的合法性。
本文认为,联合国如何对合法性进行概念化不仅是法律主义或强权政治的问题。联合国的合法性概念也运用了来自宗教领域的概念、语言和象征。理解政治和宗教概念之间的纠缠,以及它们在机构层面上的表述方式,有助于我们了解合法性是如何被承认为联合国不可分割的一部分的,以及它是如何变化的。在宪法层面,本文考察了“世俗教会”联合国宪章中所规定的短语和“口头符号”。它们唤起了基于宗教概念和话语(如希望和救赎)的内在合法性主张。在机构一级,该条说明了秘书长如何用语言表述这些抽象的合法性宪法原则。宪法框架和联合国代理实践中的宗教语言和象征并不一定产生一种排他性的合法性形式。然而,这篇文章表明,没有宗教模板,嵌套在联合国宪法设置中的合法性是不可能存在的,因为它们仍然是一个“文化框架”的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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