{"title":"Menopause and Midlife Aging in Cross-Cultural Perspective: Findings from Ethnographic Research in China.","authors":"Jeanne L Shea","doi":"10.1007/s10823-020-09408-6","DOIUrl":null,"url":null,"abstract":"<p><p>Based on longitudinal mixed methods ethnographic research conducted in China from the mid-1990s to 2018, this article argues that Chinese lay language use divides what Americans and Canadians refer to as \"menopause\" into two distinct though overlapping concepts of the narrow juejing or end of menstruation and the broader non-gender-specific gengnianqi or \"transition between middle and old age.\" While comparison with research done by Lock in Japan shows that Japanese language uses a similar set of two overlapping yet distinct terms called heikei and könenki, there are important differences between Chinese and Japanese views and experiences of female midlife amidst the similarities. While views and experiences of juejing in China are very similar to notions of heikei in Japan, gengnianqi is quite different from könenki. Like in Japan, the end of menstruation tends to be welcomed by women in China. Also like in Japan, midlife women in China had a lower prevalence of hot flashes than that found in the US and Canada. Also similar to Japan, Chinese women rarely associate hot flashes with embarrassment. However, unlike in the Japanese sample, the Chinese women reported a higher rate of irritability than even the American and Canadian samples. Contrasting with könenki, which is primarly associated with bodily aches and self-restraint in Japan, gengnianqi is commonly viewed as a time of vulnerability to irritable outbursts which must be allowed, though managed carefully. Overall, I show how menopause and midlife aging as concepts and as lived experiences are subject to variation related to differences in language, cultural ideas and practices, local biologies, and culturally-mediated generational experiences of historical change.</p>","PeriodicalId":46921,"journal":{"name":"Journal of Cross-Cultural Gerontology","volume":"35 4","pages":"367-388"},"PeriodicalIF":1.3000,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1007/s10823-020-09408-6","citationCount":"6","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Cross-Cultural Gerontology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1007/s10823-020-09408-6","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"GERONTOLOGY","Score":null,"Total":0}
引用次数: 6
Abstract
Based on longitudinal mixed methods ethnographic research conducted in China from the mid-1990s to 2018, this article argues that Chinese lay language use divides what Americans and Canadians refer to as "menopause" into two distinct though overlapping concepts of the narrow juejing or end of menstruation and the broader non-gender-specific gengnianqi or "transition between middle and old age." While comparison with research done by Lock in Japan shows that Japanese language uses a similar set of two overlapping yet distinct terms called heikei and könenki, there are important differences between Chinese and Japanese views and experiences of female midlife amidst the similarities. While views and experiences of juejing in China are very similar to notions of heikei in Japan, gengnianqi is quite different from könenki. Like in Japan, the end of menstruation tends to be welcomed by women in China. Also like in Japan, midlife women in China had a lower prevalence of hot flashes than that found in the US and Canada. Also similar to Japan, Chinese women rarely associate hot flashes with embarrassment. However, unlike in the Japanese sample, the Chinese women reported a higher rate of irritability than even the American and Canadian samples. Contrasting with könenki, which is primarly associated with bodily aches and self-restraint in Japan, gengnianqi is commonly viewed as a time of vulnerability to irritable outbursts which must be allowed, though managed carefully. Overall, I show how menopause and midlife aging as concepts and as lived experiences are subject to variation related to differences in language, cultural ideas and practices, local biologies, and culturally-mediated generational experiences of historical change.
期刊介绍:
The Journal of Cross-Cultural Gerontology is an international and interdisciplinary journal providing a forum for scholarly discussion of the aging process and issues of the aged throughout the world. The journal emphasizes discussions of research findings, theoretical issues, and applied approaches and provides a comparative orientation to the study of aging in cultural contexts The core of the journal comprises a broad range of articles dealing with global aging, written from the perspectives of history, anthropology, sociology, political science, psychology, population studies, health/biology, etc. We welcome articles that examine aging within a particular cultural context, compare aging and older adults across societies, and/or compare sub-cultural groupings or ethnic minorities within or across larger societies. Comparative analyses of topics relating to older adults, such as aging within socialist vs. capitalist systems or within societies with different social service delivery systems, also are appropriate for this journal. With societies becoming ever more multicultural and experiencing a `graying'' of their population on a hitherto unprecedented scale, the Journal of Cross-Cultural Gerontology stands at the forefront of one of the most pressing issues of our times.