Amphiaraos, the Healer and Protector of Attika.

IF 0.1 4区 哲学 0 ASIAN STUDIES
Sangduk Lee
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引用次数: 1

Abstract

Amphiaraos was an important and popular healing hero/god in Athens from the end of the fifth century BC, however, not much has been studied. This paper investigates the figure in various ways by examining different sources. In the sixth century BC and in to the fifth, Amphiaraos was an Argive warrior hero that came into war against Thebes. He then seems to have acquired a sanctuary in the Theban territory being a mantic hero. In the end of the fifth century BC, however, he is said to have swallowed up by the earth and sprang up again in a spring at Oropos. Between 420-414 BC, his sanctuary was set up by the Athenians at Oropos. But this time, he was venerated as a healing hero. In 420 BC, Asklepios was introduced to Athens in order to cure plague that went around from 430s BC. It seems that the Athenians benchmarked Asklepios to promote one more healing hero/god at their north eastern border. When Oropos was taken by their enemies, a substitute Amphiareion was established in Rhamnous, a deme close to Oropos. The Athenians also promoted a patriotic hero through the words of Euripides. Illustrated as having gone through the same process of sacrifice - death - commemoration, Amphiaraos was put in parallel with the Athenian mythical king Erechtheus. Through this parallel, Amphiaraos became a political figure that protected Athens from outside threats. Healing was, by the ancient Athenians, understood in a wide spectrum and was considered as a way to protect the polis.

安菲拉奥斯,阿提卡的治疗者和保护者。
自公元前五世纪末以来,安菲亚洛斯是雅典一位重要而受欢迎的治疗英雄/神,然而,研究并不多。本文通过考察不同的来源,以不同的方式研究了这个数字。在公元前六世纪至公元前五世纪,安菲亚洛斯是一位与底比斯作战的Argive战士英雄。然后,他似乎在底比斯地区获得了一个避难所,成为了一个神奇的英雄。然而,在公元前五世纪末,据说他已经被大地吞噬,并在奥罗波斯的一个春天再次出现。公元前420-414年间,雅典人在奥罗波斯建立了他的避难所。但这一次,他被尊为治愈创伤的英雄。公元前420年,阿斯克莱皮奥斯被引入雅典,以治疗公元前430年代流传的瘟疫。雅典人似乎以阿斯克莱皮奥斯为基准,在他们的东北边境再提拔一位治疗英雄/神。当奥罗波斯被敌人占领时,在奥罗波斯附近的一个领地Rhamnous建立了一个替代的安菲雷昂。雅典人还通过欧里庇得斯的话宣传了一位爱国英雄。安菲亚洛斯被描述为经历了同样的牺牲-死亡-纪念过程,与雅典神话中的国王埃雷希修斯并列。通过这种平行关系,安菲亚洛斯成为保护雅典免受外部威胁的政治人物。治疗被古代雅典人广泛理解,被认为是保护城邦的一种方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
11
审稿时长
8 weeks
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