Monastic Jargon and Citizenship Language in Late Antiquity.

Al-Masaq : Islam and the Medieval Mediterranean Pub Date : 2019-10-31 eCollection Date: 2020-01-01 DOI:10.1080/09503110.2019.1675027
Claudia Rapp
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引用次数: 2

Abstract

This article pursues the changing significance associated with the ancient Greek city state (polis) in language used among Greek Christian authors of the fourth to sixth centuries CE. In classical Greek writing, the language of the polis and related terms (politeia, politeuma) play an important role in articulations of the societal contexts for the actions of the individual. Christian authors highlight the communal aspects of belonging to a polis to explain the significance of joining the Church through baptism. In the context of early monastic writing, by contrast, it is the personal ascetic achievement of the individual that comes to the fore. The polis as a point of reference is transposed to access rights to the Heavenly City that are promised as a reward at the end of time.

古代晚期的寺院行话与公民语言。
本文探讨了公元4至6世纪希腊基督教作家使用的语言中与古希腊城邦(polis)相关的变化意义。在古典希腊写作中,城邦的语言和相关术语(politeia, politeuma)在表达个人行为的社会背景方面发挥着重要作用。基督教作家强调属于城邦的公共方面来解释通过洗礼加入教会的意义。相比之下,在早期修道院写作的背景下,个人的苦行成就才是最重要的。城邦作为一个参考点被转换为进入天堂之城的权利,这是在时间结束时作为奖励的承诺。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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