Within the heart's darkness: The role of emotions in Arendt's political thought.

Dan Degerman
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引用次数: 15

Abstract

Interest in the political relevance of the emotions is growing rapidly. In light of this, Hannah Arendt's claim that the emotions are apolitical has come under renewed fire. But many critics have misunderstood her views on the relationship between individuals, emotions and the political. This paper addresses this issue by reconstructing the conceptual framework through which Arendt understands the emotions. Arendt often describes the heart - where the emotions reside - as a place of darkness. I begin by tracing this metaphor through her work to demonstrate that it is meant to convey the inherently uncertain nature of emotions rather than a devaluation of them. I proceed to challenge the notion that Arendt adopts the Enlightenment dichotomy between reason and emotion. In fact, she rejects both as a basis for politics. However, she does identify some constructive roles for the emotions. I argue that fear is intrinsically connected to courage - the principal political virtue - in Arendt's philosophy. In light of my discussion, I then reinterpret the role of compassion and pity in On Revolution, concluding that Arendt's insights can help us avoid the potential pitfalls of the contemporary project to recuperate the emotions in politics.

内心的黑暗:情感在阿伦特政治思想中的作用。
人们对这些情绪的政治相关性的兴趣正在迅速增长。鉴于此,汉娜·阿伦特(Hannah Arendt)关于情感与政治无关的说法再次受到抨击。但许多批评者误解了她对个人、情感和政治之间关系的看法。本文通过重建阿伦特理解情感的概念框架来解决这个问题。阿伦特经常把情感所在的心描述为一个黑暗的地方。我首先通过她的作品来追溯这个比喻,以证明它是为了传达情感固有的不确定性,而不是对它们的贬低。我继续挑战阿伦特在理性和情感之间采用启蒙运动二分法的观念。事实上,她拒绝将两者作为政治基础。然而,她确实确定了情绪的一些建设性作用。我认为,在阿伦特的哲学中,恐惧与勇气——主要的政治美德——有着内在的联系。根据我的讨论,我重新解释了《论革命》中同情和怜悯的作用,得出的结论是,阿伦特的见解可以帮助我们避免当代项目在政治中恢复情感的潜在陷阱。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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