Globalization and Global Health.

IF 0.5 Q4 ETHICS
Florencia Luna
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引用次数: 1

Abstract

Globalization shrinks the world. The world watches on television people dying of hunger or in extreme poverty conditions. Every year, 8 million children die before they reach the age of 5 from preventable diseases. "Exotic illnesses" cease to be so exotic, they can cross borders easily. Ebola, originally an African worry, in 2014 was an international threat. The revolution in information technologies enables us witness the emergence of transnational epistemic communities exhibiting, measuring and explaining health and disease. Presently, the authors are more aware than ever of the health problems of people from far away countries, which decades ago were unknown and distant. The transparency and availability of this information exhibits, in a quasi-obscene way, an unacceptable world. A world that is willing to rescue banks and ignores the worst off - those people whose unlucky birth seals a never ending cycle of misery with almost no possibility of breaking it. This paper address the situation just described by asking: Are these new empiric circumstances reflected in the authors' moral understanding of the issues? How should the world think of global health and their obligations towards people living in deprivation? How can the new empiric possibilities the global world offers be related to the implementation of such obligations? What are some of the challenges to the translation of new obligations to the present world? In addressing these questions, the paper argues that if the world seriously wants to address the obligations towards those in need, even if they are far away from the places they may need to work not only with ideal proposals such as the "new obligations" pointed by Singer and Pogge, but also with different transitional theories and non-ideal strategies in order to solve some of the big challenges the real world impose to theories.

全球化与全球健康。
全球化缩小了世界。全世界都在电视上看到人们死于饥饿或极度贫困。每年有800万儿童在5岁之前死于可预防的疾病。“外来疾病”不再那么具有异国情调,它们可以很容易地跨越国界。埃博拉病毒最初是非洲的担忧,2014年已成为国际威胁。信息技术革命使我们能够目睹跨国知识共同体的出现,展示、衡量和解释健康和疾病。目前,作者比以往任何时候都更加意识到来自遥远国家的人们的健康问题,而这些问题在几十年前是未知和遥远的。这些信息的透明度和可用性以一种近乎淫秽的方式展示了一个令人无法接受的世界。这个世界愿意拯救银行,却忽视了最糟糕的人——那些不幸出生的人,注定了一个永无止境的痛苦循环,几乎不可能打破这个循环。本文通过以下问题来解决刚才描述的情况:这些新的经验情况是否反映在作者对这些问题的道德理解中?世界应如何看待全球健康及其对贫困人口的义务?全球世界提供的新的经验可能性如何与履行这些义务有关?对当今世界的新义务的翻译有哪些挑战?在解决这些问题时,论文认为,如果世界认真地想要解决对那些需要帮助的人的义务,即使他们远离这些地方,他们可能不仅需要像Singer和Pogge指出的“新义务”这样的理想建议,而且还需要不同的过渡理论和非理想策略,以解决现实世界给理论带来的一些重大挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
4.50
自引率
0.00%
发文量
15
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