Indoctrination, Islamic schools, and the broader scope of harm.

Theory and research in education : TRE Pub Date : 2018-07-01 Epub Date: 2018-06-07 DOI:10.1177/1477878518779668
Michael S Merry
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引用次数: 16

Abstract

Many philosophers argue that religious schools are guilty of indoctrinatory harm. I think they are right to be worried about that. But in this article, I will postulate that there are other harms for many individuals that are more severe outside the religious school. Accordingly the full scope of harm should be taken into account when evaluating the harm that some religious schools may do. Once we do that, I suggest, justice may require that we choose the lesser harm. To simplify matters, I focus my attention on the stigmatic harm done to Muslims, and the role that Islamic schools might be expected to play in mitigating that harm. If the full weight of stigmatic harm is factored into the ethical analysis concerning Islamic schools, then I suggest that there are sufficiently weighty pro tanto reasons for Muslim parents to prefer an Islamic school over the alternatives, notwithstanding the potential indoctrinatory harm.

教化,伊斯兰学校,以及更大范围的危害。
许多哲学家认为宗教学校有教化的危害。我认为他们的担心是对的。但在这篇文章中,我将假设对许多人来说,在宗教学校之外还有其他更严重的伤害。因此,在评估某些宗教学校可能造成的危害时,应考虑到危害的全部范围。我认为,一旦我们这样做了,正义可能要求我们选择伤害较小的做法。为了简化问题,我把注意力集中在对穆斯林造成的耻辱性伤害上,以及伊斯兰学校在减轻这种伤害方面可能发挥的作用。如果在有关伊斯兰学校的伦理分析中考虑到污名化伤害的全部分量,那么我认为,尽管存在潜在的教化伤害,穆斯林父母还是有足够的理由选择伊斯兰学校,而不是其他选择。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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